 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 ἐν ἔτει τρίτῳ Κύρου βασιλέως Περσῶν λόγος ἀπεκαλύφθη τῷ Δανιηλ οὗ τὸ ὄνομα ἐπεκλήθη Βαλτασαρ καὶ ἀληθινὸς ὁ λόγος καὶ δύναμις μεγάλη καὶ σύνεσις ἐδόθη αὐτῷ ἐν τῇ ὀπτασίᾳ | 1 Then, in the third year of Cyrus’ reign, that was king of Persia, a fresh revelation was made to Daniel, who is also called Baltassar. Here is truth indubitable, and a great host … And right well he understood its meaning; little avails vision where understanding is none.[1] | 1 Anno tertio Cyri regis Persarum, verbum revelatum est Danieli cognomento Baltassar, et verbum verum, et fortitudo magna: intellexitque sermonem: intelligentia enim est opus in visione. |
| 2 ἐν ταῖς ἡμέραις ἐκείναις ἐγὼ Δανιηλ ἤμην πενθῶν τρεῖς ἑβδομάδας ἡμερῶν 3 ἄρτον ἐπιθυμιῶν οὐκ ἔφαγον καὶ κρέας καὶ οἶνος οὐκ εἰσῆλθεν εἰς τὸ στόμα μου καὶ ἄλειμμα οὐκ ἠλειψάμην ἕως πληρώσεως τριῶν ἑβδομάδων ἡμερῶν 4 ἐν ἡμέρᾳ εἰκοστῇ καὶ τετάρτῃ τοῦ μηνὸς τοῦ πρώτου καὶ ἐγὼ ἤμην ἐχόμενα τοῦ ποταμοῦ τοῦ μεγάλου αὐτός ἐστιν Εδδεκελ 5 καὶ ἦρα τοὺς ὀφθαλμούς μου καὶ εἶδον καὶ ἰδοὺ ἀνὴρ εἷς ἐνδεδυμένος βαδδιν καὶ ἡ ὀσφὺς αὐτοῦ περιεζωσμένη ἐν χρυσίῳ Ωφαζ 6 καὶ τὸ σῶμα αὐτοῦ ὡσεὶ θαρσις καὶ τὸ πρόσωπον αὐτοῦ ὡσεὶ ὅρασις ἀστραπῆς καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡσεὶ λαμπάδες πυρός καὶ οἱ βραχίονες αὐτοῦ καὶ τὰ σκέλη ὡς ὅρασις χαλκοῦ στίλβοντος καὶ ἡ φωνὴ τῶν λόγων αὐτοῦ ὡς φωνὴ ὄχλου 7 καὶ εἶδον ἐγὼ Δανιηλ μόνος τὴν ὀπτασίαν καὶ οἱ ἄνδρες οἱ με{T'} ἐμοῦ οὐκ εἶδον τὴν ὀπτασίαν ἀλ{L'} ἢ ἔκστασις μεγάλη ἐπέπεσεν ἐ{P'} αὐτούς καὶ ἔφυγον ἐν φόβῳ 8 καὶ ἐγὼ ὑπελείφθην μόνος καὶ εἶδον τὴν ὀπτασίαν τὴν μεγάλην ταύτην καὶ οὐχ ὑπελείφθη ἐν ἐμοὶ ἰσχύς καὶ ἡ δόξα μου μετεστράφη εἰς διαφθοράν καὶ οὐκ ἐκράτησα ἰσχύος 9 καὶ ἤκουσα τὴν φωνὴν τῶν λόγων αὐτοῦ καὶ ἐν τῷ ἀκοῦσαί με αὐτοῦ ἤμην κατανενυγμένος καὶ τὸ πρόσωπόν μου ἐπὶ τὴν γῆν 10 καὶ ἰδοὺ χεὶρ ἁπτομένη μου καὶ ἤγειρέν με ἐπὶ τὰ γόνατά μου | 2 For three weeks together I, Daniel, that saw it, had been making sad cheer; 3 for three weeks together dry bread was my diet, nor ever did meat or wine cross my lips, nor oil anoint me. 4 Came now the twenty-fourth day of the new year, and I stood by the banks of the great river, where it is called Tigris. 5 I looked up, and saw a man standing there clad all in linen, and his girdle of fine gold. 6 Clear as topaz his body was, like the play of lightning shone his face, and like burning cressets his eyes; arms and legs of him had the sheen of bronze, and when he spoke, it was like the murmur of a throng. 7 The vision was for me, for Daniel, alone; my companions never saw it; such fear overcame them, they were fain to hide themselves, 8 and I was left alone with this high vision for my company. No wonder if my spirits were cowed; pale grew my cheek, and all the strength in me ebbed away. 9 He spoke, and as I listened to that voice, I swooned where I stood, and lay there, face to earth, 10 till a hand touched me, giving fresh impulse to knee and wrist. | 2 In diebus illis ego Daniel lugebam trium hebdomadarum diebus: 3 panem desiderabilem non comedi, et caro et vinum non introierunt in os meum, sed neque unguento unctus sum, donec complerentur trium hebdomadarum dies. 4 Die autem vigesima et quarta mensis primi, eram juxta fluvium magnum, qui est Tigris. 5 Et levavi oculos meos, et vidi: et ecce vir unus vestitus lineis, et renes ejus accincti auro obrizo: 6 et corpus ejus quasi chrysolithus, et facies ejus velut species fulguris, et oculi ejus ut lampas ardens: et brachia ejus, et quæ deorsum sunt usque ad pedes, quasi species æris candentis: et vox sermonum ejus ut vox multitudinis. 7 Vidi autem ego Daniel solus visionem: porro viri qui erant mecum non viderunt, sed terror nimius irruit super eos, et fugerunt in absconditum. 8 Ego autem relictus solus vidi visionem grandem hanc: et non remansit in me fortitudo, sed et species mea immutata est in me, et emarcui, nec habui quidquam virium. 9 Et audivi vocem sermonum ejus: et audiens jacebam consternatus super faciem meam, et vultus meus hærebat terræ. 10 Et ecce manus tetigit me, et erexit me super genua mea, et super articulos manuum mearum. |
| 11 καὶ εἶπεν πρός με Δανιηλ ἀνὴρ ἐπιθυμιῶν σύνες ἐν τοῖς λόγοις οἷς ἐγὼ λαλῶ πρὸς σέ καὶ στῆθι ἐπὶ τῇ στάσει σου ὅτι νῦν ἀπεστάλην πρὸς σέ καὶ ἐν τῷ λαλῆσαι αὐτὸν πρός με τὸν λόγον τοῦτον ἀνέστην ἔντρομος 12 καὶ εἶπεν πρός με μὴ φοβοῦ Δανιηλ ὅτι ἀπὸ τῆς πρώτης ἡμέρας ἧς ἔδωκας τὴν καρδίαν σου τοῦ συνιέναι καὶ κακωθῆναι ἐναντίον τοῦ θεοῦ σου ἠκούσθησαν οἱ λόγοι σου καὶ ἐγὼ ἦλθον ἐν τοῖς λόγοις σου 13 καὶ ὁ ἄρχων βασιλείας Περσῶν εἱστήκει ἐξ ἐναντίας μου εἴκοσι καὶ μίαν ἡμέραν καὶ ἰδοὺ Μιχαηλ εἷς τῶν ἀρχόντων τῶν πρώτων ἦλθεν βοηθῆσαί μοι καὶ αὐτὸν κατέλιπον ἐκεῖ μετὰ τοῦ ἄρχοντος βασιλείας Περσῶν 14 καὶ ἦλθον συνετίσαι σε ὅσα ἀπαντήσεται τῷ λαῷ σου ἐ{P'} ἐσχάτων τῶν ἡμερῶν ὅτι ἔτι ἡ ὅρασις εἰς ἡμέρας | 11 Daniel, he said to me, Daniel, so well beloved, up with thee, and heed thou well; I have an errand to thee. Yet for all he spoke thus to me, I stood there trembling, 12 and still he must allay my fears. Take heart, Daniel, said he; thy prayers did not go unheard. Prayer of thine it was beckoned me to thy side, from the very moment when thou didst set about thy search for knowledge, by fasting in the presence of thy God; 13 but these twenty-one days he who guards the realm of Persia has delayed my coming. At last Michael, one of the high lords, brought me aid, and there, at Persia’s court, I was left master of the field.[2] 14 Now I am here to tell thee what shall befall thy people in the last days; long days must pass ere the revelation is accomplished. | 11 Et dixit ad me: Daniel vir desideriorum, intellige verba quæ ego loquor ad te, et sta in gradu tuo: nunc enim sum missus ad te. Cumque dixisset mihi sermonem istum, steti tremens. 12 Et ait ad me: Noli metuere, Daniel: quia ex die primo, quo posuisti cor tuum ad intelligendum ut te affligeres in conspectu Dei tui, exaudita sunt verba tua: et ego veni propter sermones tuos. 13 Princeps autem regni Persarum restitit mihi viginti et uno diebus: et ecce Michaël, unus de principibus primis, venit in adjutorium meum, et ego remansi ibi juxta regem Persarum. 14 Veni autem ut docerem te quæ ventura sunt populo tuo in novissimis diebus, quoniam adhuc visio in dies. |
| 15 καὶ ἐν τῷ λαλῆσαι αὐτὸν με{T'} ἐμοῦ κατὰ τοὺς λόγους τούτους ἔδωκα τὸ πρόσωπόν μου ἐπὶ τὴν γῆν καὶ κατενύγην 16 καὶ ἰδοὺ ὡς ὁμοίωσις υἱοῦ ἀνθρώπου ἥψατο τῶν χειλέων μου καὶ ἤνοιξα τὸ στόμα μου καὶ ἐλάλησα καὶ εἶπα πρὸς τὸν ἑστῶτα ἐναντίον ἐμοῦ κύριε ἐν τῇ ὀπτασίᾳ σου ἐστράφη τὰ ἐντός μου ἐν ἐμοί καὶ οὐκ ἔσχον ἰσχύν 17 καὶ πῶς δυνήσεται ὁ παῖς σου κύριε λαλῆσαι μετὰ τοῦ κυρίου μου τούτου καὶ ἐγὼ ἀπὸ τοῦ νῦν οὐ στήσεται ἐν ἐμοὶ ἰσχύς καὶ πνοὴ οὐχ ὑπελείφθη ἐν ἐμοί 18 καὶ προσέθετο καὶ ἥψατό μου ὡς ὅρασις ἀνθρώπου καὶ ἐνίσχυσέν με 19 καὶ εἶπέν μοι μὴ φοβοῦ ἀνὴρ ἐπιθυμιῶν εἰρήνη σοι ἀνδρίζου καὶ ἴσχυε καὶ ἐν τῷ λαλῆσαι αὐτὸν με{T'} ἐμοῦ ἴσχυσα καὶ εἶπα λαλείτω ὁ κύριός μου ὅτι ἐνίσχυσάς με 20 καὶ εἶπεν εἰ οἶδας ἵνα τί ἦλθον πρὸς σέ καὶ νῦν ἐπιστρέψω τοῦ πολεμῆσαι μετὰ ἄρχοντος Περσῶν καὶ ἐγὼ ἐξεπορευόμην καὶ ὁ ἄρχων τῶν Ἑλλήνων ἤρχετο 21 ἀλ{L'} ἢ ἀναγγελῶ σοι τὸ ἐντεταγμένον ἐν γραφῇ ἀληθείας καὶ οὐκ ἔστιν εἷς ἀντεχόμενος με{T'} ἐμοῦ περὶ τούτων ἀλ{L'} ἢ Μιχαηλ ὁ ἄρχων ὑμῶν | 15 Ever, as he spoke, I stood there dumb, and with eyes downcast, 16 till all at once a touch fell on my lips, like the touch of human hand.[3] Now found I speech, to give yonder visitant his answer. Bethink thee, my lord, I said, that sight of thee unknits my frame; strength in me is none. 17 How should slave bandy words with master? Not strength alone fails me; the very breath will not come. 18 Once again a hand seemed to touch me, and words came to hearten me; 19 Nay, fears are not for thee, so well beloved; never harm befall thee! Take courage, and play a man’s part! With that, I found my strength again; Speak on, my Lord, said I; thou hast put new heart into me. 20 And he answered, Hast thou read, by this, the secret of my coming to thee? I am even now on my way back to fight against the lord of Persia; when I left him, what saw I but the lord of the Greeks already on the march? 21 Only I must shew thee first what is written in the book of doom.[4] Much is to do, and save for Michael, that is guardian of your race, I have none to aid me. |
15 Cumque loqueretur mihi hujuscemodi verbis, dejeci vultum meum ad terram, et tacui. 16 Et ecce quasi similitudo filii hominis tetigit labia mea: et aperiens os meum locutus sum, et dixi ad eum, qui stabat contra me: Domine mi, in visione tua dissolutæ sunt compages meæ, et nihil in me remansit virium. 17 Et quomodo poterit servus domini mei loqui cum domino meo? nihil enim in me remansit virium, sed et halitus meus intercluditur. 18 Rursum ergo tetigit me quasi visio hominis, et confortavit me, 19 et dixit: Noli timere, vir desideriorum: pax tibi: confortare, et esto robustus. Cumque loqueretur mecum, convalui, et dixi: Loquere, domine mi, quia confortasti me. 20 Et ait: Numquid scis quare venerim ad te? et nunc revertar ut prælier adversum principem Persarum. Cum ego egrederer, apparuit princeps Græcorum veniens. 21 Verumtamen annuntiabo tibi quod expressum est in scriptura veritatis: et nemo est adjutor meus in omnibus his, nisi Michaël princeps vester. |
[1] The attempts made to explain this verse as it stands are not such as to produce conviction, and it seems likely that there is some corruption or omission in the text.
[2] ‘He who guards the realm of Persia’; the reference here, and all through the rest of the chapter, is to the guardian angels of the countries concerned, according to the common opinion. The last clause in this verse is of very doubtful interpretation.
[3] Literally, ‘As it were the semblance of a son of man touched my lips’. This would suggest, at first sight, the presence of a second angelic being, not yet mentioned. But verse 19 probably implies that only one angel is referred to, from verse 5 onwards.
[4] Verses 20, 21 do not read naturally, and some think the order of the original text has become dislocated through an accident. ‘The book of doom’; literally, ‘the writing of faithfulness’ (i.e. certainty).
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
