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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and to preach in their cities.
2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him: 3 Art thou he that art to come, or look we for another? 4 And Jesus making answer said to them: Go and relate to John what you have heard and seen. 5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. 6 And blessed is he that shall not be scandalized in me. Scandalized in me... That is, who shall not take occasion of scandal or offence from my humility, and the disgraceful death of the cross which I shall endure.
7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? 8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings. 9 But what went you out to see? A prophet? Yea I tell you, and more than a prophet. 10 For this is he of whom it is written: Behold I send my angel before my face, who shall prepare thy way before thee. 11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away. Suffereth violence, etc... It is not to be obtained but by main force, by using violence upon ourselves, by mortification and penance, and resisting our perverse inclinations. 13 For all the prophets and the law prophesied until John: 14 And if you will receive it, he is Elias that is to come. He is Elias, etc... Not in person, but in spirit (Luke 1:17). 15 He that hath ears to hear, let him hear.
16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place. 17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned. 18 For John came neither eating nor drinking; and they say: He hath a devil. 19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance. 21 Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes. 22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. 23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. 24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
25 At that time Jesus answered and said: I confess to thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones. 26 Yea, Father: for so hath it seemed good in thy sight. 27 All things are delivered to me by my Father. And no one knoweth the Son but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him. 28 Come to me all you that labor and are burdened, and I will refresh you. 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: And you shall find rest to your souls. 30 For my yoke is sweet and my burden light.
Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899
1 Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.
2 Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis, 3 ait illi: Tu es, qui venturus es, an alium exspectamus? 4 Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis. 5 Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur: 6 et beatus est, qui non fuerit scandalizatus in me.
7 Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam? 8 Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt. 9 Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam. 10 Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te. 11 Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo. 12 A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud. 13 Omnes enim prophetæ et lex usque ad Joannem prophetaverunt: 14 et si vultis recipere, ipse est Elias, qui venturus est. 15 Qui habet aures audiendi, audiat.
16 Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus 17 dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis. 18 Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet. 19 Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.
20 Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam: 21 Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent. 22 Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis. 23 Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem. 24 Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.
25 In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis. 26 Ita Pater: quoniam sic fuit placitum ante te. 27 Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. 28 Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos. 29 Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris. 30 Jugum enim meum suave est, et onus meum leve.
Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition