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Bethsan

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(Hebrew Beth Shean, or Beth Shan, "place of rest"). A city within Issachar, but assigned to Manasses (Joshua 17:11; 1 Chronicles 7:29); later Scythopolis, now the village Beisan, three miles west of the Jordan. Because of its strength the Israelites could not take it at the time of the conquest (Joshua 17:16; Judges 1:27), and when the Philistines hung up the bodies of Saul and his three sons on its walls after the battle of Gelboe (2 Samuel 21:12), it was probably still in the hands of the Chanaanites. Under Solomon it was the center of an administrative district (1 Kings 4:12). About the beginning of the third century B.C. it was named Scythopolis, probably because Scythians had settled there. After paying tribute to the Ptolemies it passed under Syrian rule in 198 B. C., and in 107 fell into the hands of John Hyrcanus. Pompey took it from the Jews, and thenceforth it was a free city and one of the chief towns of Decapolis. In Christian times it became an episcopal and later a metropolitan see.


Sources

ROBINSON, Bibl. Researches (London, 1856), III, 326-332; Survey of Western Palest., Mem. II, 101-114; SCHÜRER, Jewish People (tr. New York, 1891), II, i, 110-113, RELAND, Palästina (Utrecht, 1714), 992, 998; GUËRIN, Samarie (Paris, 1874, 1875), I, 284-299.

About this page

APA citation. Bechtel, F. (1907). Bethsan. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/02537a.htm

MLA citation. Bechtel, Florentine. "Bethsan." The Catholic Encyclopedia. Vol. 2. New York: Robert Appleton Company, 1907. <http://www.newadvent.org/cathen/02537a.htm>.

Transcription. This article was transcribed for New Advent by the Cloistered Dominican Nuns, Monastery of the Infant Jesus, Lufkin, Texas. Dedicated to the glory of God and the salvation of souls.

Ecclesiastical approbation. Nihil Obstat. 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John M. Farley, Archbishop of New York.

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