Help support New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99...
Next to the Quichuas of Peru and the Aymaras in Bolivia, the Chibchas of the eastern and north-eastern Highlands of Colombia were the most striking of the sedentary Indians in South America. At present they have ceased to form autonomous tribes and are practically extinct. In the beginning of the sixteenth century they occupied what is now the departments of Boyaca and Cundinamarca with, possible, a few outlying settlements. The extent of territory indicated was only that of the tribes to which the name "Chibchas" is specially applied. The linguistic stock was scattered over a greater area, and indications even authorize philologists to admit as highly probable a connection between the Chibcha dialects and some of the idioms of Costa Rica. Whence the Chibchas came is not established; indications seem to favour the North rather than the South. Their traditions allude to the appearance among them, untold ages ago, of two (or three) powerful men (possibly Shamans), who performed miracles and attempted to teach the Indians a different mode of life. It is not quite clear whether the names "Bochica", "Nemthequeba", and "Zuhé" apply to one or several personages. Bochica, however, appears most frequently in Chibcha folk-lore, and is represented as an old man who came to Cundinamarca from the eastern plains of Venezuela and lived for a fabulous length of time at Sogamoso on the plateau of Bogotá.
The creed of the Muysca was the pantheistic fetishism of American aborigines in general. Human sacrifices were not uncommon, but most of the offerings consisted of gold, emeralds, and fruits of the field. Shamans, or Zeques, were numerous, and acted as medicine men, diviners, oracles. The Chibchas lived in villages, the houses being mostly circular, and of wood and thatch. In 1571 the population was approximately given at 150,000 souls. At the head of each tribe stood the usual council, guided by the oracular utterances of the leading Shamans, while an elective war-chief (Uzaque) represented the executive. The clan system prevailed. Agriculture, the gathering of salt, limited hunting, and war — with their neighbours and among themselves — were the chief occupations. In certain cases plurality of wives was licit. Traditional lore leads to the inference that, until the second half of the fifteenth century, the tribe of Tunja was the most powerful one of the Chibchas. About 1470 the Indians of Bogota rose, and when Gonzalo Ximenez de Quesada began the exploration of the mountains in 1536, the Indians led by the Zippa, or war-chief of Muequeta, had to be encountered. By 1538 the Chibchas were virtually conquered, and considerable wealth in gold and emeralds was secured by the Spaniards at Tunja. Subsequent attempts at revolt on the part of the Chibchas proved ineffectual.
APA citation. (1908). Chibchas. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/03652d.htm
MLA citation. "Chibchas." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. <http://www.newadvent.org/cathen/03652d.htm>.
Transcription. This article was transcribed for New Advent by Gerald M. Knight.
Ecclesiastical approbation. Nihil Obstat. November 1, 1908. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is webmaster at newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.