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He entered the Society of Jesus on 18 September, 1677, and was admitted to his final vows on 2 Feb., 1695. He was first employed to preach, and did so successfully both in the provinces and in the capital. It soon became evident that he possessed oratorical gifts equal to Bourdaloue's, who indeed wished him to become his successor and spoke of bequeathing him his papers. Judde's superiors, however, asked him to sacrifice his pulpit success for the more humble but very important duty of training his brethren in religious virtues. The orator accepted this inconspicuous office, and from 1704 to 1721 he was instructor of the third probation at Rouen and rector of the Paris novitiate. The hearers of his retreats and exhortations were charmed with his solid and convincing eloquence, at once vigorous and pathetic, and sought to keep the memory of it in writing. Hence the great number of copies which were preserved by Jesuits or made for the use of other religious communities, and of which many are still found in public and private libraries. Father Judde did not publish any of his works, but after his death, thanks to the transcripts already mentioned, several collections appeared successively. Father Lallemant, S.J., had printed the "Retraite spirituelle pour les personnes religieuses" (Paris, 1746), which was early translated into Latin by Father J. B. Cachet, S.J. (Augsburg and Freiburg im Br., 1752). Abbé Lemascrier edited the "Réflexions chrétiennes sur les grandes vérités de la foi et sur les principaux mystères de la Passion de Notre Seigneur" (Paris, 1748). These meditations, especially suitable for Holy Week, were later translated into Spanish by Father de Isla, S.J. (Madrid, 1785). Father Chéron, a Theatine, gave to the public the "Exhortations sur les principaux devoirs de l'état religieux" (Paris, 1772). Finally, Abbé Lenoir-Duparc, a former Jesuit and novice under Father Judde, undertook from copies revised by the author a complete collection of "OEuvres spirituelles" (Paris and Lyons, 1781-2). At the beginning of these seven volumes, later reduced to five and often re-edited, there is, under the title of "Retraite spirituelle de trente jours", an excellent development of the Exercises of St. Ignatius, especially the parts known as the First and the Third Weeks. The treatises in catechetical form on confession, prayer, and the Mass, and the very instructive "Exhortations" are also worthy of note. Several parts of this collection been, up to date, published separately and also translated into German.
APA citation. (1910). Claude Judde. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/08542a.htm
MLA citation. "Claude Judde." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. <http://www.newadvent.org/cathen/08542a.htm>.
Transcription. This article was transcribed for New Advent by Ernie Stefanik.
Ecclesiastical approbation. Nihil Obstat. October 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
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