Titular metropolitan see in Phoenicia Secunda. Solomon (1 Kings 9:18) built Palmira (A. V. Tadmore) in the wilderness, but it is not certain that this means Palmyra, the Greek name of Tadmore, and the reference may be to Thamar (Ezekiel 47:19).
For a long time it was a market for the Romans and Parthians, as it was situated on the route of the caravans. The city had a Greek constitution, made use of the era of the Selucids, the Macedonian calendar, and a Semitic alphabet; the language was a dialect of Aramaic. Hadrian visited it in 129 and henceforth it was called Hadriana Palmyra. Its prosperity and monuments date from this period. The Romans used it as a starting point for their expeditions against the Parthians. Septimus Severus and Alexander Severus sojourned there. In 258 Septimus Odænath, the descendant of a local dynasty, was prince of Palmyra. He proclaimed himself king in 260, and in 264, received the title of emperor. After his death (267) his inheritance passed under the regency of Zenobia. She established an empire with the assistance of her ministers Longinus and Paul of Samosata, Bishop of Antioch, conquered Egypt and a part of Asia Minor. In 272 the Emperor Aurelian sacked Palmyra and carried off Zenobia a prisoner. Diolcletian established a camp there where the first Illyrian legion afterwards sojourned. Justinian restored it in the sixth century (Procopius, "De Ædificiis", ix). In 745 it suffered from the wars of the Ommiads and Abbassids, in 1089 underwent an earthquake, and then fell completely into oblivion.
The date of the introduction of Christianity into Palmyra is unknown. In 325, its bishop, Marinus, assisted at the council of Nicæa; another, John, signed at Chalcedon in 451 as sufragan of Damascus; another John was expelled as a Monophysite in 518 (Le Quien, "Oriens christ.", II, 845). The diocese first depended on Tyre in Phoenicia, then on Damascus in Lebanon Phoenicia, as shown by the Antioch "Notitia episcopatuum" of the sixth century (Echos D'Orient", X, 145; "Hieroclis Synecdemus". ed. Burckhart, 40; George of Cyprus, "Descriptio orbis romani", ed. Gelzer, 50). After 761 Palmyra was a sufragan of Emesa (Echos D'Orient", X, 96). The ruins of Palmyra (now Toudmour) are among the most beautiful in the world.
WOOD AND DAWKINS, Les ruines de Palmyre autrement dite Tadmor (Paris, 1819). SELLER, Antiquities of Palmyra (London, 1696); SAINT-MARTIN, Histoire de Palmyre (Paris, 1823); WRIGHT, Palmyra and Zenobia (London, 1896); LITMAN, Semitic Inscriptions (New York, 1904); VOGÜÉ, Syrie centrale. Inscriptions sémitiques (Paris, 1868); WADDINGTON, Explication des inscriptions greques et latines de Grèce et Asie Minuere, n. 2571-2626; DOUBLE, Les Césars de Palmyre (Paris, 1877); VON SALLET, Die Fürtsen von Palmyra (Berlin, 1866); MORITZ, Zur antiken Topographie del Palmyrene (Berlin, 1899); MARQUARDT, Organisation de l'empire romain (Paris, 1892), II, 360-62; HORNS, Essai sur le règne l'empereur Aurélian (Paris, 1904); Revue biblique, I, 633-38; II, 117, 627-30; VI, 592-97; IX, 94-98, 608-618; XII, 77-80.
APA citation. (1911). Palmyra. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/11433a.htm
MLA citation. "Palmyra." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911. <http://www.newadvent.org/cathen/11433a.htm>.
Ecclesiastical approbation. Nihil Obstat. February 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is feedback732 at newadvent.org. (To help fight spam, this address might change occasionally.) Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads.