1. The Gospel lesson which has now sounded in our ears, Brethren, requires rather an attentive hearer and a doer, than an expositor. What is more clear than this light,
If you will enter into life, keep the commandments? What then have I to say but,
If you will enter into life, keep the commandments? Who is there that does not wish for life? And yet who is there that does wish to keep the commandments? If you do not wish to keep the commandments, why do you seek after life? If you are slow to the work, why do you hasten to the reward? The rich young man in the Gospel said that he had kept the commandments; then he heard the greater precepts,
If you will be perfect, one thing is lacking to you, go sell all that you have, and give to the poor; you shall not lose them, but
you shall have treasure in heaven; and come and follow Me. For what shall it profit you, if you shall do all the rest, and yet not follow Me? But as you have heard,
he went away sad and
sorrowful; for he had great riches. What he heard, have we heard also. The Gospel is Christ's voice. He sits in heaven; but He does not cease to speak on earth. Let us not be deaf, for He is crying out. Let us not be dead; for He is thundering. If you will not do the greater things, do at least the less. If the burden of the greater be too much for you, at least take up the less. Why are you slow to both? Why settest yourself against both? The greater are,
Sell all that you have, and give to the poor, and follow Me. The less are,
You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness. Honour your father and your mother; and, You shall love your neighbour as yourself. These do; why do I call to you, to sell your possessions, from whom I cannot gain, that you would keep from plundering what is another's? You have heard,
You shall not steal; yet you plunder. Before the eyes of so great a Judge, I find you not a thief only, but a plunderer. Spare yourself, have pity on yourself. This life yet allows you respite, do not refuse correction. Yesterday you were a thief; be not so today too. Or if perhaps you have been so today already, be not so tomorrow. Put a stop sometime to your evil doing, and so require good for a reward. You would have good things, and would not be good; your life is a contradiction to your desires. If to have a good country-seat, is a great good: how great an evil must it be to have an evil soul!
2. The rich man
went away sorrowful; and the Lord said,
How hardly shall he that has riches enter into the kingdom of heaven! And by putting forth a comparison He showed the difficulty to be such that it was absolutely impossible. For every impossible thing is difficult; but not every difficult thing is impossible. As to how difficult it is, take heed to the comparison;
Verily I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. A camel to go through the eye of a needle! If He had said a gnat, it would be impossible. And then when His disciples heard it, they were grieved and said,
If this be so, who then can be saved? What rich man? Give ear then to Christ, you poor, I am speaking to the people of God. You are more of you poor than rich, do ye then at least receive what I say, yet give heed. Whosoever of you boast of your poverty, beware of pride, lest the humble rich surpass you; beware of impiety, lest the pious rich surpass you; beware of drunkenness, lest the sober rich surpass you. Do not glory of your poverty, if they must not glory of their riches.
3. And let the rich give ear, if indeed they are rich; let them give ear to the Apostle,
Charge the rich of this world, for there are who are the rich of another world. The poor are the rich of another world. The Apostles are the rich of another world, who said,
As having nothing, and yet possessing all things. So that you may know of what poor he is speaking he added,
of this world. Let the
of this world give ear to the Apostle,
Charge, he says,
the rich of this world, that they be not proud in their conceits. The first worm of riches is pride. A consuming moth, which gnaws the whole, and reduces it even to dust.
Charge them, therefore,
not to be proud in their conceits, nor to trust in the uncertainty of riches (they are the Apostle's words),
but in the living God. A thief may take away your gold; who can take away your God? What has the rich man, if he has not God? What has the poor man not, if he have God? Therefore he says,
Nor to trust in riches, but in the living God, who gives us all things richly to enjoy; with which all things He gives also Himself.
4. If then they ought not to
trust in riches, not to confide in them,
but in the living God; what are they to do with their riches? Hear what:
Let them be rich in good works. What does this mean? Explain, O Apostle. For many are loth to understand what they are loth to practise. Explain, O Apostle; give none occasion to evil works by the obscurity of your words. Tell us what you mean by,
let them be rich in good works. Let them hear and understand; let them not be suffered to excuse themselves; but rather let them begin to accuse themselves, and to say what we have just heard in the Psalm,
For I acknowledge my sin. Tell us what this is,
let them be rich in good works. Let them easily distribute. And what is
let them easily distribute? What! Is this too not understood?
Let them easily distribute, let them communicate. You have, another has not: communicate, that God may communicate to you. Communicate here, and you shall communicate there. Communicate your bread here, and you shall receive Bread there. What bread here? That which you gather with sweat and toil, according to the curse upon the first man. What Bread there? Even Him who said,
I am the Living Bread which came down from heaven. Here you are rich, but you are poor there. Gold you have, but you have not yet the Presence of Christ. Lay out what you have, that you may receive what you have not.
Let them be rich in good works, let them easily distribute, let them communicate.
5. Must they then lose all they have? He said,
Let them communicate, not
Let them give the whole. Let them keep for themselves as much as is sufficient for them, let them keep more than is sufficient. Let us give a certain portion of it. What portion? A tenth? The Scribes and Pharisees gave tithes for whom Christ had not yet shed His Blood. The Scribes and Pharisees gave tithes; lest haply you should think you are doing any great thing in breaking your bread to the poor; and this is scarcely a thousandth part of your means. And yet I am not finding fault with this; do even this. So hungry and thirsty am I, that I am glad even of these crumbs. But yet I cannot keep back what He who died for us said while He was alive.
Unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you shall in no case enter into the kingdom of heaven. He does not deal softly with us; for He is a physician, He cuts to the quick.
Unless your righteousness exceeds the righteousness of the Scribes and Pharisees, you shall in no case enter into the kingdom of heaven. The Scribes and Pharisees gave the tenth. How is it with you? Ask yourselves. Consider what you do, and with what means you do it; how much you give, how much you leave for yourselves; what you spend on mercy, what you reserve for luxury. So then,
Let them distribute easily, let them communicate, let them lay up in store for themselves a good foundation against the time to come, that they may hold on eternal life.
6. I have admonished the rich; now hear, you poor. You rich, lay out your money; ye poor, refrain from plundering. You rich, distribute your means; ye poor, bridle your desires. Hear, you poor, this same Apostle;
Godliness with sufficiency is a great getting. Getting is the acquiring of gain. The world is yours in common with the rich; you have not a house in common with the rich, but you have the heaven in common, the light in common. Seek only for a sufficiency, seek for what is enough, and do not wish for more. All the rest is a weight, rather than a help; a burden, rather than an honour.
Godliness with sufficiency is great gain. First is Godliness. Godliness is the worship of God.
Godliness with sufficiency. For we brought nothing into this world. Did you bring anything hither? Nay, not even did ye rich bring anything. You found all here, you were born naked as the poor. In both alike is the same bodily infirmity; the same infant crying, the witness of our misery.
For we brought nothing into this world (he is speaking to the poor),
neither can we carry anything out. And having food and covering, let us be therewith content.
For they who wish to be rich.
Who wish to be, not who are. For they who are so, well and good. They have heard their lesson, that they be
rich in good works, that they distribute easily, that they communicate. They have heard already. Do ye now hear who are not yet rich.
They who wish to be rich, fall into temptation and a snare, and into many hurtful and foolish lusts. Do ye not fear? Hear what follows;
which drown men in destruction and perdition. Do you not now fear? avarice. Do you not fear to be
drowned in destruction and perdition? Do you not fear evil desires? Thou cleansest your field from which your body gets its fruit, and will you not cleanse your heart where your God indwells?
7. You have now heard what ye must do, you have heard what ye must fear, you have heard how the kingdom of heaven may be purchased, you have heard by what the kingdom of heaven may be hindered. Be all of one mind in obeying the word of God. God made both the rich and poor. Scripture says,
The rich and the poor meet together, the Lord is the Maker of them both. The rich and the poor meet together. In what way, except in this present life? The rich and the poor are born alike. You meet one another as you walk on the way together. Do not oppress or defraud. The one has need, the other has plenty. But
the Lord is the Maker of them both. By him who has, He helps him that needs; by him who has not, He proves him that has. We have heard, we have spoken; let us fear, let us take heed, let us pray, let us attain.
Source. Translated by R.G. MacMullen. From Nicene and Post-Nicene Fathers, First Series, Vol. 6. Edited by Philip Schaff. (Buffalo, NY: Christian Literature Publishing Co., 1888.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/160335.htm>.
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