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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
1 And it came to pass that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples. 2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come. 3 Give us this day our daily bread. 4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.
5 And he said to them: Which of you shall have a friend and shall go to him at midnight and shall say to him: Friend, lend me three loaves, 6 Because a friend of mine is come off his journey to me and I have not what to set before him. 7 And he from within should answer and say: Trouble me not; the door is now shut, and my children are with me in bed. I cannot rise and give thee. 8 Yet if he shall continue knocking, I say to you, although he will not rise and give him because he is his friend; yet, because of his importunity, he will rise and give him as many as he needeth. 9 And I say to you: Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. 10 For every one that asketh receiveth: and he that seeketh findeth: and to him that knocketh it shall be opened: 11 And which of you, if he ask his father bread, will he give him a stone? Or a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he reach him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?
14 And he was casting out a devil: and the same was dumb. And when he had cast out the devil, the dumb spoke: and the multitudes, were in admiration at it. 15 But some of them said: He casteth out devils by Beelzebub, the prince of devils. 16 And others tempting, asked of him a sign from heaven. 17 But he seeing their thoughts, said to them: Every kingdom divided against itself shall be brought to desolation; and house upon house shall fall. 18 And if Satan also be divided against himself, how shall his kingdom stand? Because you say that through Beelzebub I cast out devils. 19 Now if I cast out devils by Beelzebub, by whom do your children cast them out? Therefore, they shall be your judges. 20 But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you. 21 When a strong man armed keepeth his court, those things are in peace which he possesseth. 22 But if a stronger than he come upon him and overcome him, he will take away all his armour wherein he trusted and will distribute his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. 24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. 25 And when he is come, he findeth it swept and garnished. 26 Then he goeth and taketh with him seven other spirits more wicked than himself: and entering in they dwell there. And the last state of that man becomes worse than the first.
27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee and the paps that gave thee suck. 28 But he said: Yea rather, blessed are they who hear the word of God and keep it.
29 And the multitudes running together, he began to say: This generation is a wicked generation. It asketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation. 31 The queen of the south shall rise in the judgment with the men of this generation and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon. And behold more than Solomon here. 32 The men of Ninive shall rise in the judgment with this generation and shall condemn it; Because they did penance at the preaching of Jonas. And behold more than Jonas here.
33 No man lighteth a candle and putteth it in a hidden place, nor under a bushel: but upon a candlestick, that they that come in may see the light. 34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome. 35 Take heed therefore that the light which is in thee be not darkness. 36 If then thy whole body be lightsome, having no part of darkness: the whole shall be lightsome and, as a bright lamp, shall enlighten thee. 37 And as he was speaking, a certain Pharisee prayed him that he would dine with him. And he going in, sat down to eat.
38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner. 39 And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity. 40 Ye fools, did not he that made that which is without make also that which is within? 41 But yet that which remaineth, give alms: and behold, all things are clean unto you. 42 But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. 43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues and salutations in the marketplace. 44 Woe to you, because you are as sepulchres that appear not: and men that walk over are not aware. 45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also. 46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear and you yourselves touch not the packs with one of your fingers. Woe to you lawyers... He speaks of the doctors of the law of Moses, commonly called the scribes. 47 Woe to you who build the monuments of the prophets: and your fathers killed them. Woe to you who build, etc... Not that the building of the monuments of the prophets was in itself blameworthy, but only the intention of these unhappy men, who made use of this outward show of religion and piety, as a means to carry on their wicked designs against the prince of prophets. 48 Truly you bear witness that you consent to the doings of your fathers. For they indeed killed them: and you build their sepulchres. 49 For this cause also the wisdom of God said: I will send to them prophets and apostles: and some of them they will kill and persecute. 50 That the blood of all the prophets which was shed from the foundation of the world may be required of this generation, 51 From the blood of Abel unto the blood of Zacharias, who was slain between the altar and the temple. Yea I say to you: It shall be required of this generation. 52 Woe to you lawyers, for you have taken away the key of knowledge. You yourselves have not entered in: and those that were entering in, you have hindered. 53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him and to oppress his mouth about many things, 54 Lying in wait for him and seeking to catch something from his mouth, that they might accuse him.
Old Testament first published 1609 by the English College at Douay
New Testament first published 1582 by the English College at Rheims
Revised and Annotated 1749 by Bishop Richard Challoner
Imprimatur. +James Cardinal Gibbons, Archbishop of Baltimore, September 1, 1899
1 Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos. 2 Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum. 3 Panem nostrum quotidianum da nobis hodie. 4 Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.
5 Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes, 6 quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum, 7 et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi. 8 Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios. 9 Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis. 10 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur. 11 Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi? 12 aut si petierit ovum, numquid porriget illi scorpionem? 13 Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?
14 Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ. 15 Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia. 16 Et alii tentantes, signum de cælo quærebant ab eo. 17 Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet. 18 Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia. 19 Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt. 20 Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei. 21 Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet. 22 Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet. 23 Qui non est mecum, contra me est: et qui non colligit mecum, dispergit. 24 Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi. 25 Et cum venerit, invenit eam scopis mundatam, et ornatam. 26 Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.
27 Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti. 28 At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.
29 Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ. 30 Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti. 31 Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic. 32 Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.
33 Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant. 34 Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit. 35 Vide ergo ne lumen quod in te est, tenebræ sint. 36 Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te. 37 Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.
38 Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium. 39 Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate. 40 Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit? 41 Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis. 42 Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere. 43 Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro. 44 Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt. 45 Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis. 46 At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas. 47 Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos. 48 Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra. 49 Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur: 50 ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista, 51 a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione. 52 Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis. 53 Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis, 54 insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.
Transcribed as part of the Clementine Vulgate Project
Please notify the original transcriber (little.mouth@soon.com) of any errors in this Latin edition