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Revelation
 

Luke 14

 
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1 Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν. 2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ. 3 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων: ἔξεστιν τῷ σαββάτῳ θεραπεῦσαι ἢ οὔ; 4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσεν. 5 καὶ πρὸς αὐτοὺς εἶπεν: τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ σαββάτου; 6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα. 7 Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς: 8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ' αὐτοῦ, 9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι: δὸς τούτῳ τόπον, καὶ τότε ἄρξῃ μετὰ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν. 10 ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε ἐρεῖ σοι: φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον πάντων τῶν συνανακειμένων σοι. 11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται, καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται. 12 Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν: ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι. 13 ἀλλ' ὅταν δοχὴν ποιῇς κάλει πτωχούς, ἀναπείρους, χωλούς, τυφλούς, 14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων. 1 There was a sabbath day on which he was asked to take a meal with one of the chief Pharisees, and as he went into the house, they were watching him. 2 Here his eye was met by the sight of a man who had the dropsy. 3 Jesus asked the lawyers and Pharisees openly, Is healing allowed on the sabbath day? 4 Then, as they did not answer, he took the man by the hand, and sent him away healed. 5 And he turned on them, and said, Is there any one of you who will not pull out his ass or his ox immediately, if it falls into a pit on the sabbath? 6 To this they could make no answer. 7 He also had a parable for the guests who were invited, as he observed how they chose the chief places for themselves; he said to them: 8 When any man invites thee to a wedding, do not sit down in the chief place; he may have invited some guest whose rank is greater than thine. 9 If so, his host and thine will come and say to thee, Make room for this man; and so thou wilt find thyself taking, with a blush, the lowest place of all. 10 Rather, when thou art summoned, go straight to the lowest place and sit down there; so, when he who invited thee comes in, he will say, My friend, go higher than this; and then honour shall be thine before all that sit down in thy company. 11 Everyone who exalts himself shall be humbled, and he that humbles himself shall be exalted. 12 He said, moreover, to his host, When thou givest a dinner or a supper, do not ask thy neighbours to come, or thy brethren, or thy kindred, or thy friends who are rich; it may be they will send thee invitations in return, and so thou wilt be recompensed for thy pains. 13 Rather, when thou givest hospitality, invite poor men to come, the cripples, the lame, the blind: 14 so thou shalt win a blessing, for these cannot make thee any return; thy reward will come when the just rise again. 1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum. 2 Et ecce homo quidam hydropicus erat ante illum. 3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare? 4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit. 5 Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati? 6 Et non poterant ad hæc respondere illi. 7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos: 8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo. 9 Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere. 10 Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus: 11 quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur. 12 Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio; 13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos: 14 et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.
15 Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ: μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ θεοῦ. 16 ὁ δὲ εἶπεν αὐτῷ, ἄνθρωπός τις ἐποίει δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς, 17 καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις: ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστιν. 18 καὶ ἤρξαντο ἀπὸ μιᾶς πάντες παραιτεῖσθαι. ὁ πρῶτος εἶπεν αὐτῷ: ἀγρὸν ἠγόρασα καὶ ἔχω ἀνάγκην ἐξελθὼν ἰδεῖν αὐτόν: ἐρωτῶ σε, ἔχε με παρῃτημένον. 19 καὶ ἕτερος εἶπεν: ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε, ἔχε με παρῃτημένον. 20 καὶ ἕτερος εἶπεν: γυναῖκα ἔγημα καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. 21 καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ: ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε. 22 καὶ εἶπεν ὁ δοῦλος: κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν. 23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον: ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος: 24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. 15 Hearing this, one of his fellow guests said to him, Blessed is the man who shall feast in the kingdom of God. 16 He answered him thus, There was a man that gave a great supper, and sent out many invitations. 17 And when the time came for his supper, he sent one of his own servants telling the invited guests to come, for all was now ready. 18 And all of them, with one accord, began making excuses. I have bought a farm, the first said to him, and I must needs go and look over it; I pray thee, count me excused. 19 And another said, I have bought five pair of oxen, and I am on my way to make trial of them; I pray thee, count me excused. 20 And another said, I have married a wife, and so I am unable to come. 21 The servant came back and told his master all this, whereupon the host fell into a rage, and said to his servant, Quick, go out into the streets and lanes of the city; bring in the poor, the cripples, the blind and the lame. 22 And when the servant told him, Sir, all has been done according to thy command, but there is room left still, 23 the master said to the servant, Go out into the highways and the hedge-rows, and give them no choice but to come in, that so my house may be filled. 24 I tell you, none of those who were first invited shall taste of my supper.[1] 15 Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei. 16 At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos. 17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia. 18 Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum. 19 Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum. 20 Et alius dixit: Uxorem duxi, et ideo non possum venire. 21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc. 22 Et ait servus: Domine, factum est ut imperasti, et adhuc locus est. 23 Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea. 24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.
25 Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί, καὶ στραφεὶς εἶπεν πρὸς αὐτούς: 26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι τε καὶ τὴν ψυχὴν ἑαυτοῦ οὐ δύναται εἶναί μου μαθητής. 27 ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής. 28 Τίς γὰρ ἐξ ὑμῶν θέλων πύργον οἰκοδομῆσαι οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει εἰς ἀπαρτισμόν; 29 ἵνα μήποτε θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύοντος ἐκτελέσαι πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν, 30 λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι. 31 Ἢ τίς βασιλεὺς πορευόμενος ἑτέρῳ βασιλεῖ συμβαλεῖν εἰς πόλεμον οὐχὶ καθίσας πρῶτον βουλεύσεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ὑπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ' αὐτόν; 32 εἰ δὲ μή γε, ἔτι αὐτοῦ πόρρω ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην. 33 οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν οὐ δύναται εἶναί μου μαθητής. 34 Καλὸν οὖν τὸ ἅλας: ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται; 35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν: ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. 25 Great multitudes bore him company on his way; to these he turned, and said: 26 If any man comes to me, without hating his father and mother and wife and children and brethren and sisters, yes, and his own life too, he can be no disciple of mine. 27 A man cannot be my disciple unless he takes up his own cross, and follows after me. 28 Consider, if one of you has a mind to build a tower, does he not first sit down and count the cost that must be paid, if he is to have enough to finish it? 29 Is he to lay the foundation, and then find himself unable to complete the work, so that all who see it will fall to mocking him 30 and saying, Here is a man who began to build, and could not finish his building? 31 Or if a king is setting out to join battle with another king, does he not first sit down and deliberate, whether with his army of ten thousand he can meet the onset of one who has twenty thousand? 32 If he cannot, then, while the other is still at a distance, he despatches envoys to ask for conditions of peace. 33 And so it is with you; none of you can be my disciple if he does not take leave of all that he possesses. 34 Salt is a good thing; but if the salt itself becomes tasteless, what is there left to give taste to it? 35 It is of no use either to the soil or to the dung-heap; it will be thrown away altogether. Listen, you that have ears to hear with. 25 Ibant autem turbæ multæ cum eo: et conversus dixit ad illos: 26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. 27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. 28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, 29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, 30 dicentes: Quia hic homo cœpit ædificare, et non potuit consummare? 31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se? 32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt. 33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus. 34 Bonum est sal: si autem sal evanuerit, in quo condietur? 35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
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Copyright © 2013 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.