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Revelation
 

Luke 20

 
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1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις, 2 καὶ εἶπαν λέγοντες πρὸς αὐτόν: εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην. 3 ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς: ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι: 4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων; 5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν: ἐξ οὐρανοῦ, ἐρεῖ: διὰ τί οὐκ ἐπιστεύσατε αὐτῷ; 6 ἐὰν δὲ εἴπωμεν: ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς: πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι. 7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν. 8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς: οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ. 1 One day, as he taught the people and preached to them in the temple, the chief priests and scribes, with the elders, came up 2 and said to him, Tell us, What is the authority by which thou doest these things, and who gave thee this authority? 3 Jesus answered them, I too have a question to ask; you must tell me this, 4 Whence did John’s baptism come, from heaven or from men? 5 Whereupon they cast about in their minds; If we tell him it was from heaven, they said, he will ask, Then why did you not believe him? 6 And if we say it was from men, all the people will be ready to stone us; they will have it that John was a prophet. 7 So they answered that they could not tell whence it came. 8 Jesus said to them, And you will not learn from me what is the authority by which I do these things.[1] 1 Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus, 2 et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem? 3 Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi: 4 baptismus Joannis de cælo erat, an ex hominibus? 5 At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi? 6 Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse. 7 Et responderunt se nescire unde esset. 8 Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.
9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην. ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς. 10 καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον, ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ: οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν. 11 καὶ προσέθετο ἕτερον πέμψαι δοῦλον: οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν. 12 καὶ προσέθετο τρίτον πέμψαι: οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον. 13 εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος: τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν: ἴσως τοῦτον ἐντραπήσονται. 14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες: οὗτός ἐστιν ὁ κληρονόμος: ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία. 15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος; 16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν: μὴ γένοιτο. 17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν: τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο: λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας; 18 πᾶς ὁ πεσὼν ἐπ' ἐκεῖνον τὸν λίθον συνθλασθήσεται: ἐφ' ὃν δ' ἂν πέσῃ, λικμήσει αὐτόν. 9 And now he took occasion to tell the people this parable; There was a man who planted a vineyard, and let it out to some vine-dressers, while he went away to spend a long time abroad. 10 And when the season came, he sent one of his servants on an errand to the vine-dressers, bidding them pay him his share of the vineyard’s revenues. Whereupon the vine-dressers beat him, and sent him away empty-handed. 11 Then he sent another servant; and him too they sent away empty-handed, beating him first, and insulting him. 12 Then he sent a third; and they drove him away wounded, like the others. 13 So the owner of the vineyard said, What am I to do? I will send my well-beloved son, perhaps they will have reverence for him. 14 But the vine-dressers, on seeing him, debated thus among themselves; This is the heir, let us kill him, so that his inheritance may pass into our hands. 15 And they thrust him out of the vineyard and killed him. And now, what will the owner of the vineyard do to them? 16 He will come and make an end of those vine-dressers, and give his vineyard to others. God forbid, they said, when they heard that. 17 But he fastened his eyes on them, and said, Why then, what is the meaning of those words which have been written, The very stone which the builders rejected has become the chief stone at the corner?[2] 18 If ever a man falls against that stone, he will break his bones; if it falls upon him, it will grind him to powder.[3] 9 Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus. 10 Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem. 11 Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem. 12 Et addidit tertium mittere: qui et illum vulnerantes ejecerunt. 13 Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur. 14 Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas. 15 Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ? 16 veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit. 17 Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli? 18 Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.
19 καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην. 20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος. 21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες: διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις: 22 ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ; 23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς: 24 δείξατέ μοι δηνάριον. τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν: Καίσαρος. 25 ὁ δὲ εἶπεν πρὸς αὐτούς: τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. 26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν. 19 At this, the chief priests and scribes would gladly have laid hands on him there and then, but they were afraid of the people. They saw clearly that this parable of his was aimed at them.[4] 20 And so, watching for their opportunity, they sent agents of their own, who pretended to be men of honest purpose, to fasten on his words; then they would hand him over to the supreme authority of the governor. 21 These put a question to him; Master, they said, we know that thou art direct in thy talk and thy teaching; thou makest no distinction between man and man, but teachest the way of God in all sincerity. 22 Is it right that we should pay tribute to Caesar, or not? 23 And he, aware of their malice, said to them, Why do you thus put me to the test? 24 Shew me a silver piece. Whose likeness, whose name does it bear inscribed on it? When they answered, Caesar’s, 25 he told them, Why then, give back to Caesar what is Caesar’s, and to God what is God’s. 26 And they said no more; they were full of admiration at his answer, finding no means of discrediting his words in the eyes of the people. 19 Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc. 20 Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis. 21 Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces. 22 Licet nobis tributum dare Cæsari, an non? 23 Considerans autem dolum illorum, dixit ad eos: Quid me tentatis? 24 ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris. 25 Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. 26 Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.
27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν 28 λέγοντες: διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ. 29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν. καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος: 30 καὶ ὁ δεύτερος 31 καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον. 32 ὕστερον καὶ ἡ γυνὴ ἀπέθανεν. 33 ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. 34 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς: οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται, 35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται: 36 οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν, καὶ υἱοί εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες. 37 ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ: 38 θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων: πάντες γὰρ αὐτῷ ζῶσιν. 39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν: διδάσκαλε, καλῶς εἶπας: 40 οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν. 27 Then he was approached with a question by some of the Sadducees, men who deny the resurrection; 28 Master, they said, Moses prescribed for us, If a man has a married brother who dies without issue, the surviving brother must marry the widow, and beget children in the dead brother’s name.[5] 29 There were seven brethren, the first of whom married a wife, and died without issue. 30 So the next took her, and also died without issue, 31 then the third, and so with all the seven; they left no children when they died, 32 and the woman herself died last of all. 33 And now, when the dead rise again, which of these will be her husband, since she was wife to all seven? 34 Jesus told them, The children of this world marry and are given in marriage; 35 but those who are found worthy to attain that other world, and resurrection from the dead, take neither wife nor husband; 36 mortal no longer, they will be as the angels in heaven are, children of God, now that the resurrection has given them birth. 37 But as for the dead rising again, Moses himself has told you of it in the passage about the burning bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.[6] 38 It is of living men, not of dead men, that he is the God; for him, all men are alive. 39 At this, some of the scribes answered, Master, thou hast spoken well; 40 no one dared to try him with further questions. 27 Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum, 28 dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo. 29 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis. 30 Et sequens accepit illam, et ipse mortuus est sine filio. 31 Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt. 32 Novissime omnium mortua est et mulier. 33 In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem. 34 Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias: 35 illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores: 36 neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis. 37 Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob. 38 Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei. 39 Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti. 40 Et amplius non audebant eum quidquam interrogare.
41 Εἶπεν δὲ πρὸς αὐτούς: πῶς λέγουσιν τὸν Χριστὸν εἶναι Δαυὶδ υἱόν, 42 αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν: εἶπεν κύριος τῷ κυρίῳ μου: κάθου ἐκ δεξιῶν μου 43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου; 44 Δαυὶδ οὖν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν; 45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς: αὐτοῦ 46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις, 47 οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήμψονται περισσότερον κρίμα. 41 Then he said to them, What do they mean by saying that Christ is the son of David? 42 Why, David himself says in the book of Psalms, The Lord said to my Master, sit on my right hand[7] 43 while I make thy enemies a footstool under thy feet. 44 Thus David calls Christ his Master; how can he also be his son?[8] 45 And he said to his disciples, in the hearing of all the people: 46 Beware of the scribes, who enjoy walking in long robes, and love to have their hands kissed in the market-place, and to take the first seats in the synagogues, and the chief places at feasts; 47 who swallow up the property of widows, under cover of their long prayers; their sentence will be all the heavier for that. 41 Dixit autem ad illos: Quomodo dicunt Christum filium esse David? 42 et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis, 43 donec ponam inimicos tuos scabellum pedum tuorum. 44 David ergo Dominum illum vocat: et quomodo filius ejus est? 45 Audiente autem omni populo, dixit discipulis suis: 46 Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis, 47 qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.
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Copyright © 2013 by Kevin Knight. Dedicated to the Immaculate Heart of Mary.