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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 καὶ ἔρχεται Δαυιδ εἰς Νομβα πρὸς Αβιμελεχ τὸν ἱερέα καὶ ἐξέστη Αβιμελεχ τῇ ἀπαντήσει αὐτοῦ καὶ εἶπεν αὐτῷ τί ὅτι σὺ μόνος καὶ οὐθεὶς μετὰ σοῦ 2 καὶ εἶπεν Δαυιδ τῷ ἱερεῖ ὁ βασιλεὺς ἐντέταλταί μοι ῥῆμα σήμερον καὶ εἶπέν μοι μηδεὶς γνώτω τὸ ῥῆμα περὶ οὗ ἐγὼ ἀποστέλλω σε καὶ ὑπὲρ οὗ ἐντέταλμαί σοι καὶ τοῖς παιδαρίοις διαμεμαρτύρημαι ἐν τῷ τόπῳ τῷ λεγομένῳ θεοῦ πίστις Φελλανι Αλεμωνι 3 καὶ νῦν εἰ εἰσὶν ὑπὸ τὴν χεῖρά σου πέντε ἄρτοι δὸς εἰς χεῖρά μου τὸ εὑρεθέν 4 καὶ ἀπεκρίθη ὁ ἱερεὺς τῷ Δαυιδ καὶ εἶπεν οὐκ εἰσὶν ἄρτοι βέβηλοι ὑπὸ τὴν χεῖρά μου ὅτι ἀλ{L'} ἢ ἄρτοι ἅγιοι εἰσίν εἰ πεφυλαγμένα τὰ παιδάριά ἐστιν ἀπὸ γυναικός καὶ φάγεται 5 καὶ ἀπεκρίθη Δαυιδ τῷ ἱερεῖ καὶ εἶπεν αὐτῷ ἀλλὰ ἀπὸ γυναικὸς ἀπεσχήμεθα ἐχθὲς καὶ τρίτην ἡμέραν ἐν τῷ ἐξελθεῖν με εἰς ὁδὸν γέγονε πάντα τὰ παιδάρια ἡγνισμένα καὶ αὐτὴ ἡ ὁδὸς βέβηλος διότι ἁγιασθήσεται σήμερον διὰ τὰ σκεύη μου 6 καὶ ἔδωκεν αὐτῷ Αβιμελεχ ὁ ἱερεὺς τοὺς ἄρτους τῆς προθέσεως ὅτι οὐκ ἦν ἐκεῖ ἄρτος ὅτι ἀλ{L'} ἢ ἄρτοι τοῦ προσώπου οἱ ἀφῃρημένοι ἐκ προσώπου κυρίου παρατεθῆναι ἄρτον θερμὸν ᾗ ἡμέρᾳ ἔλαβεν αὐτούς | 1 It was to the priest Achimelech, at Nobe, that David betook himself. Achimelech was dismayed at his coming; Why art thou alone, he asked, with none to attend thee? 2 The king, David told him, has given me a task to perform, but errand and instructions are both secret; and he has given me a trysting-place where I am to meet my companions. 3 Hast thou food for them ready to hand, though it were but five loaves? Let me have what thou canst afford. 4 Why, answered the priest, never a loaf have I here for common uses; there is only the holy bread. Are they free from defilement, these followers of thine, from the touch of woman, at least? 5 As to women, David told the priest, we are as clean as when we set out a day or two back; and the packs the men carry are as clean as themselves. This is no holy errand of ours, but it will not bring any defilement, to-day, upon aught we carry with us.[1] 6 So the priest gave him hallowed bread, since he had nothing but the loaves which had been set out in the Lord’s presence, and must now be taken away to make room for a new batch. | 1 Venit autem David in Nobe ad Achimelech sacerdotem: et obstupuit Achimelech, eo quod venisset David. Et dixit ei: Quare tu solus, et nullus est tecum? 2 Et ait David ad Achimelech sacerdotem: Rex præcepit mihi sermonem, et dixit: Nemo sciat rem propter quam missus es a me, et cujusmodi præcepta tibi dederim: nam et pueris condixi in illum et illum locum. 3 Nunc ergo si quid habes ad manum, vel quinque panes, da mihi, aut quidquid inveneris. 4 Et respondens sacerdos ad David, ait illi: Non habeo laicos panes ad manum, sed tantum panem sanctum: si mundi sunt pueri, maxime a mulieribus? 5 Et respondit David sacerdoti, et dixit ei: Equidem, si de mulieribus agitur: continuimus nos ab heri et nudiustertius quando egrediebamur, et fuerunt vasa puerorum sancta. Porro via hæc polluta est, sed et ipsa hodie sanctificabitur in vasis. 6 Dedit ergo ei sacerdos sanctificatum panem: neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi. |
| 7 καὶ ἐκεῖ ἦν ἓν τῶν παιδαρίων τοῦ Σαουλ ἐν τῇ ἡμέρᾳ ἐκείνῃ συνεχόμενος νεεσσαραν ἐνώπιον κυρίου καὶ ὄνομα αὐτῷ Δωηκ ὁ Σύρος νέμων τὰς ἡμιόνους Σαουλ | 7 One of Saul’s servants was there that day, waiting in the Lord’s precincts, a man of Edom called Doeg, chief of Saul’s shepherds. | 7 Erat autem ibi vir quidam de servis Saul in die illa, intus in tabernaculo Domini: et nomen ejus Doëg Idumæus, potentissimus pastorum Saul. |
| 8 καὶ εἶπεν Δαυιδ πρὸς Αβιμελεχ ἰδὲ εἰ ἔστιν ἐνταῦθα ὑπὸ τὴν χεῖρά σου δόρυ ἢ ῥομφαία ὅτι τὴν ῥομφαίαν μου καὶ τὰ σκεύη οὐκ εἴληφα ἐν τῇ χειρί μου ὅτι ἦν τὸ ῥῆμα τοῦ βασιλέως κατὰ σπουδήν 9 καὶ εἶπεν ὁ ἱερεύς ἰδοὺ ἡ ῥομφαία Γολιαθ τοῦ ἀλλοφύλου ὃν ἐπάταξας ἐν τῇ κοιλάδι Ηλα καὶ αὐτὴ ἐνειλημένη ἐν ἱματίῳ εἰ ταύτην λήμψῃ σεαυτῷ λαβέ ὅτι οὐκ ἔστιν ἑτέρα πάρεξ ταύτης ἐνταῦθα καὶ εἶπεν Δαυιδ ἰδοὺ οὐκ ἔστιν ὥσπερ αὐτή δός μοι αὐτήν | 8 And now David said to Achimelech, Hast thou a sword or spear here for me? My sword and all my weapons I left behind, so urgent was the royal command. 9 Yes, answered the priest, there is the sword of the Philistine, Goliath, whom thou didst slay in the Valley of the Terebinth. Wrapped in a cloth it lies, behind the sacred mantle. If thou wilt take that, take it; there is none other but that. And there is none other like that, said David; give it me. | 8 Dixit autem David ad Achimelech: Si habes hic ad manum hastam aut gladium? quia gladium meum et arma mea non tuli mecum: sermo enim regis urgebat. 9 Et dixit sacerdos: Ecce hic gladius Goliath Philisthæi, quem percussisti in Valle terebinthi: est involutus pallio post ephod: si istum vis tollere, tolle: neque enim hic est alius absque eo. Et ait David: Non est huic alter similis: da mihi eum. |
| 10 καὶ ἔδωκεν αὐτὴν αὐτῷ καὶ ἀνέστη Δαυιδ καὶ ἔφυγεν ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐκ προσώπου Σαουλ καὶ ἦλθεν Δαυιδ πρὸς Αγχους βασιλέα Γεθ 11 καὶ εἶπαν οἱ παῖδες Αγχους πρὸς αὐτόν οὐχὶ οὗτος Δαυιδ ὁ βασιλεὺς τῆς γῆς οὐχὶ τούτῳ ἐξῆρχον αἱ χορεύουσαι λέγουσαι ἐπάταξεν Σαουλ ἐν χιλιάσιν αὐτοῦ καὶ Δαυιδ ἐν μυριάσιν αὐτοῦ 12 καὶ ἔθετο Δαυιδ τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτοῦ καὶ ἐφοβήθη σφόδρα ἀπὸ προσώπου Αγχους βασιλέως Γεθ 13 καὶ ἠλλοίωσεν τὸ πρόσωπον αὐτοῦ ἐνώπιον αὐτοῦ καὶ προσεποιήσατο ἐν τῇ ἡμέρᾳ ἐκείνῃ καὶ ἐτυμπάνιζεν ἐπὶ ταῖς θύραις τῆς πόλεως καὶ παρεφέρετο ἐν ταῖς χερσὶν αὐτοῦ καὶ ἔπιπτεν ἐπὶ τὰς θύρας τῆς πύλης καὶ τὰ σίελα αὐτοῦ κατέρρει ἐπὶ τὸν πώγωνα αὐτοῦ 14 καὶ εἶπεν Αγχους πρὸς τοὺς παῖδας αὐτοῦ ἰδοὺ ἴδετε ἄνδρα ἐπίλημπτον ἵνα τί εἰσηγάγετε αὐτὸν πρός με 15 ἦ ἐλαττοῦμαι ἐπιλήμπτων ἐγώ ὅτι εἰσαγειόχατε αὐτὸν ἐπιλημπτεύεσθαι πρός με οὗτος οὐκ εἰσελεύσεται εἰς οἰκίαν | 10 David set out the same day, to find refuge from Saul’s pursuit, and betook himself to Achis, king of Geth. 11 And at the sight of him, Achis’ men said to their master, Why, is not this David, a king in his own land? Was it not in his honour their dancers used to sing, By Saul’s hand a thousand, by David’s ten thousand fell? 12 David marked their words well, and now he went in fear of Achis king of Geth. 13 So he changed his mien when they were by, swooning in their hands and clinging to the door-posts and letting the spittle fall on his beard, 14 till Achis told his men, Why, this is a madman you have found; why must you bring him into my presence? 15 Have we not fools enough, that you bring this fellow in to let me watch his antics? Is this the man you would have me take into my house? | 10 Surrexit itaque David, et fugit in die illa a facie Saul: et venit ad Achis regem Geth. 11 Dixeruntque servi Achis ad eum cum vidissent David: Numquid non iste est David rex terræ? nonne huic cantabant per choros, dicentes: Percussit Saul mille, et David decem millia? |
[1] The meaning of the Hebrew text is uncertain but the Latin version gives a clear sense. Ceremonial uncleanness could infect things as well as persons, and a body of soldiers must often have incurred the uncleanness which came from contact with a dead body (cf. Lev. 11.32). David assures the priest that his imaginary companions, although they have not set out to fulfil the conditions of a pious pilgrimage, are in fact free from defilement so far. Some think the word rendered ‘packs’ means ‘bodies’ here. Cf. Mt. 12.4.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
