 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 καὶ ἀνεκάλεσεν Μωυσῆν καὶ ἐλάλησεν κύριος αὐτῷ ἐκ τῆς σκηνῆς τοῦ μαρτυρίου λέγων 2 λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ἄνθρωπος ἐξ ὑμῶν ἐὰν προσαγάγῃ δῶρα τῷ κυρίῳ ἀπὸ τῶν κτηνῶν ἀπὸ τῶν βοῶν καὶ ἀπὸ τῶν προβάτων προσοίσετε τὰ δῶρα ὑμῶν 3 ἐὰν ὁλοκαύτωμα τὸ δῶρον αὐτοῦ ἐκ τῶν βοῶν ἄρσεν ἄμωμον προσάξει πρὸς τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου προσοίσει αὐτὸ δεκτὸν ἐναντίον κυρίου 4 καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν τοῦ καρπώματος δεκτὸν αὐτῷ ἐξιλάσασθαι περὶ αὐτοῦ 5 καὶ σφάξουσι τὸν μόσχον ἔναντι κυρίου καὶ προσοίσουσιν οἱ υἱοὶ Ααρων οἱ ἱερεῖς τὸ αἷμα καὶ προσχεοῦσιν τὸ αἷμα ἐπὶ τὸ θυσιαστήριον κύκλῳ τὸ ἐπὶ τῶν θυρῶν τῆς σκηνῆς τοῦ μαρτυρίου 6 καὶ ἐκδείραντες τὸ ὁλοκαύτωμα μελιοῦσιν αὐτὸ κατὰ μέλη 7 καὶ ἐπιθήσουσιν οἱ υἱοὶ Ααρων οἱ ἱερεῖς πῦρ ἐπὶ τὸ θυσιαστήριον καὶ ἐπιστοιβάσουσιν ξύλα ἐπὶ τὸ πῦρ 8 καὶ ἐπιστοιβάσουσιν οἱ υἱοὶ Ααρων οἱ ἱερεῖς τὰ διχοτομήματα καὶ τὴν κεφαλὴν καὶ τὸ στέαρ ἐπὶ τὰ ξύλα τὰ ἐπὶ τοῦ πυρὸς τὰ ὄντα ἐπὶ τοῦ θυσιαστηρίου 9 τὰ δὲ ἐγκοίλια καὶ τοὺς πόδας πλυνοῦσιν ὕδατι καὶ ἐπιθήσουσιν οἱ ἱερεῖς τὰ πάντα ἐπὶ τὸ θυσιαστήριον κάρπωμά ἐστιν θυσία ὀσμὴ εὐωδίας τῷ κυρίῳ | 1 The Lord summoned Moses, and, from the tabernacle that bore record of him made known his will. 2 These rules the Israelites were to follow, when any of them would offer the Lord a beast as a victim, from herd or from flock. 3 The man who would win the Lord’s favour with burnt-sacrifice of cattle must bring a male beast, without blemish, to the door of the tabernacle, 4 and lay his hand on the beast’s head, and so it will be accepted, and will serve to make atonement for him. 5 Then he will immolate the calf in the Lord’s presence, and the priests of Aaron’s line will make an offering of its blood, which they will pour round the altar at the tabernacle door. 6 Then they will skin the victim and cut its limbs into joints; 7 and, lighting a fire on the altar, where a pile of wood lies ready, 8 they will lay on it the joints, the head and the fat[1] round the liver. 9 The entrails and feet must first be washed with water. So the priest will make a burnt-sacrifice of it all, there on the altar, and the smell of its burning will be acceptable to the Lord. | 1 Vocavit autem Moysen, et locutus est ei Dominus de tabernaculo testimonii, dicens: 2 Loquere filiis Israël, et dices ad eos: Homo, qui obtulerit ex vobis hostiam Domino de pecoribus, id est, de bobus et ovibus offerens victimas, 3 si holocaustum fuerit ejus oblatio, ac de armento: masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum: 4 ponetque manum super caput hostiæ, et acceptabilis erit, atque in expiationem ejus proficiens. 5 Immolabitque vitulum coram Domino, et offerent filii Aaron sacerdotes sanguinem ejus, fundentes per altaris circuitum, quod est ante ostium tabernaculi: 6 detractaque pelle hostiæ, artus in frusta concident. 7 Et subjicient in altari ignem, strue lignorum ante composita: 8 et membra quæ sunt cæsa, desuper ordinantes, caput videlicet, et cuncta quæ adhærent jecori, 9 intestinis et pedibus lotis aqua: adolebitque ea sacerdos super altare in holocaustum et suavem odorem Domino. |
| 10 ἐὰν δὲ ἀπὸ τῶν προβάτων τὸ δῶρον αὐτοῦ τῷ κυρίῳ ἀπό τε τῶν ἀρνῶν καὶ τῶν ἐρίφων εἰς ὁλοκαύτωμα ἄρσεν ἄμωμον προσάξει αὐτὸ καὶ ἐπιθήσει τὴν χεῖρα ἐπὶ τὴν κεφαλὴν αὐτοῦ 11 καὶ σφάξουσιν αὐτὸ ἐκ πλαγίων τοῦ θυσιαστηρίου πρὸς βορρᾶν ἔναντι κυρίου καὶ προσχεοῦσιν οἱ υἱοὶ Ααρων οἱ ἱερεῖς τὸ αἷμα αὐτοῦ ἐπὶ τὸ θυσιαστήριον κύκλῳ 12 καὶ διελοῦσιν αὐτὸ κατὰ μέλη καὶ τὴν κεφαλὴν καὶ τὸ στέαρ καὶ ἐπιστοιβάσουσιν αὐτὰ οἱ ἱερεῖς ἐπὶ τὰ ξύλα τὰ ἐπὶ τοῦ πυρὸς τὰ ἐπὶ τοῦ θυσιαστηρίου 13 καὶ τὰ ἐγκοίλια καὶ τοὺς πόδας πλυνοῦσιν ὕδατι καὶ προσοίσει ὁ ἱερεὺς τὰ πάντα καὶ ἐπιθήσει ἐπὶ τὸ θυσιαστήριον κάρπωμά ἐστιν θυσία ὀσμὴ εὐωδίας τῷ κυρίῳ | 10 As with the herd, so with the flock; if he would offer sacrifice, sheep or goat, let him bring a male without blemish, 11 and immolate it at the northern side of the altar; and the priests of Aaron’s line will pour its blood round about, 12 and will separate the limbs, the head, and the fat round the liver, and lay them upon the wood over the fire; 13 the entrails and the feet first washed in water. So the priest will burn the whole offering as a burnt-sacrifice, and the Lord will accept the smell of its burning. | 10 Quod si de pecoribus oblatio est, de ovibus sive de capris holocaustum, masculum absque macula offeret: 11 immolabitque ad latus altaris, quod respicit ad aquilonem, coram Domino: sanguinem vero illius fundent super altare filii Aaron per circuitum: 12 dividentque membra, caput, et omnia quæ adhærent jecori, et ponent super ligna, quibus subjiciendus est ignis: 13 intestina vero et pedes lavabunt aqua. Et oblata omnia adolebit sacerdos super altare in holocaustum et odorem suavissimum Domino. |
| 14 ἐὰν δὲ ἀπὸ τῶν πετεινῶν κάρπωμα προσφέρῃς δῶρον τῷ κυρίῳ καὶ προσοίσει ἀπὸ τῶν τρυγόνων ἢ ἀπὸ τῶν περιστερῶν τὸ δῶρον αὐτοῦ 15 καὶ προσοίσει αὐτὸ ὁ ἱερεὺς πρὸς τὸ θυσιαστήριον καὶ ἀποκνίσει τὴν κεφαλήν καὶ ἐπιθήσει ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον καὶ στραγγιεῖ τὸ αἷμα πρὸς τὴν βάσιν τοῦ θυσιαστηρίου 16 καὶ ἀφελεῖ τὸν πρόλοβον σὺν τοῖς πτεροῖς καὶ ἐκβαλεῖ αὐτὸ παρὰ τὸ θυσιαστήριον κατὰ ἀνατολὰς εἰς τὸν τόπον τῆς σποδοῦ 17 καὶ ἐκκλάσει αὐτὸ ἐκ τῶν πτερύγων καὶ οὐ διελεῖ καὶ ἐπιθήσει αὐτὸ ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον ἐπὶ τὰ ξύλα τὰ ἐπὶ τοῦ πυρός κάρπωμά ἐστιν θυσία ὀσμὴ εὐωδίας τῷ κυρίῳ | 14 If a bird is offered to the Lord as a burnt-sacrifice, it will be a turtle-dove, or a young pigeon. 15 And the priest will bring it to the altar, where he will wring its neck and slit it open;[2] then he will let the blood run over the foot of the altar, 16 casting away the crop and feathers near by on the eastern side, where the ashes are poured out. 17 He will break the bird’s wings, but will not cut it up into joints with a knife; he will burn it whole over wood kindled on the altar. So it will be a burnt-sacrifice, and the smell of its burning will be acceptable to the Lord. | 14 Si autem de avibus, holocausti oblatio fuerit Domino, de turturibus, aut pullis columbæ, 15 offeret eam sacerdos ad altare: et retorto ad collum capite, ac rupto vulneris loco, decurrere faciet sanguinem super crepidinem altaris: 16 vesiculam vero gutturis, et plumas projiciet prope altare ad orientalem plagam, in loco in quo cineres effundi solent, 17 confringetque ascellas ejus, et non secabit, neque ferro dividet eam, et adolebit super altare, lignis igne supposito. Holocaustum est et oblatio suavissimi odoris Domino. |
[1] Literally, in the Latin, ‘The joints, that is, the head and the fat’, but it is evident from the context that the whole beast was burned.
[2] For ‘slit it open’ the Hebrew text has ‘burn it, there on the altar’.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
