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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 λόγος κυρίου ὃς ἐγενήθη πρὸς Ωσηε τὸν τοῦ Βεηρι ἐν ἡμέραις Οζιου καὶ Ιωαθαμ καὶ Αχαζ καὶ Εζεκιου βασιλέων Ιουδα καὶ ἐν ἡμέραις Ιεροβοαμ υἱοῦ Ιωας βασιλέως Ισραηλ | 1 This is the message which came from the Lord to Osee, son of Beeri, during the reigns of Ozias, Joathan, Achaz and Ezechias in Juda, and during the reign of Jeroboam, son of Joas, in Israel. | 1 Verbum Domini, quod factum est ad Osee, filium Beeri, in diebus Oziæ, Joathan, Achaz, Ezechiæ, regum Juda; et in diebus Jeroboam, filii Joas, regis Israël. |
| 2 ἀρχὴ λόγου κυρίου πρὸς Ωσηε καὶ εἶπεν κύριος πρὸς Ωσηε βάδιζε λαβὲ σεαυτῷ γυναῖκα πορνείας καὶ τέκνα πορνείας διότι ἐκπορνεύουσα ἐκπορνεύσει ἡ γῆ ἀπὸ ὄπισθεν τοῦ κυρίου 3 καὶ ἐπορεύθη καὶ ἔλαβεν τὴν Γομερ θυγατέρα Δεβηλαιμ καὶ συνέλαβεν καὶ ἔτεκεν αὐτῷ υἱόν 4 καὶ εἶπεν κύριος πρὸς αὐτόν κάλεσον τὸ ὄνομα αὐτοῦ Ιεζραελ διότι ἔτι μικρὸν καὶ ἐκδικήσω τὸ αἷμα τοῦ Ιεζραελ ἐπὶ τὸν οἶκον Ιου καὶ καταπαύσω βασιλείαν οἴκου Ισραηλ 5 καὶ ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ συντρίψω τὸ τόξον τοῦ Ισραηλ ἐν τῇ κοιλάδι τοῦ Ιεζραελ 6 καὶ συνέλαβεν ἔτι καὶ ἔτεκεν θυγατέρα καὶ εἶπεν αὐτῷ κάλεσον τὸ ὄνομα αὐτῆς Οὐ{K-}ἠλεημένη διότι οὐ μὴ προσθήσω ἔτι ἐλεῆσαι τὸν οἶκον τοῦ Ισραηλ ἀλ{L'} ἢ ἀντιτασσόμενος ἀντιτάξομαι αὐτοῖς 7 τοὺς δὲ υἱοὺς Ιουδα ἐλεήσω καὶ σώσω αὐτοὺς ἐν κυρίῳ θεῷ αὐτῶν καὶ οὐ σώσω αὐτοὺς ἐν τόξῳ οὐδὲ ἐν ῥομφαίᾳ οὐδὲ ἐν πολέμῳ οὐδὲ ἐν ἅρμασιν οὐδὲ ἐν ἵπποις οὐδὲ ἐν ἱππεῦσιν | 2 When first the divine voice made itself heard through Osee, this was the command given him: Wanton wed thou, wantons breed thou; in a wanton land thou dwellest, that keeps troth with its Lord never. 3 So it was he came to marry Gomer, a daughter of Debelaim.[1] When he got her with child, and she bore him a son, 4 This one, the Lord told him, thou art to call Jezrahel; at Jezrahel the blood was spilt[2] for which, ere long, Jehu’s line must be punished, and Israel have kings no more; 5 in Jezrahel valley, my doom is, bow of Israel shall be broken. 6 And next, she was brought to bed of a daughter; of whom the Lord said, Unbefriended call her, in token that I will befriend Israel no longer, heed them no longer. 7 To Juda I will be a friend yet, not with bow or sword of theirs delivering them, not in battle, with horse or horseman to give aid, but by the power of the Lord their God only. | 2 Principium loquendi Domino in Osee. Et dixit Dominus ad Osee: Vade, sume tibi uxorem fornicationum, et fac tibi filios fornicationum, quia fornicans fornicabitur terra a Domino. 3 Et abiit, et accepit Gomer, filiam Debelaim: et concepit, et peperit ei filium. 4 Et dixit Dominus ad eum: Voca nomen ejus Jezrahel, quoniam adhuc modicum, et visitabo sanguinem Jezrahel super domum Jehu, et quiescere faciam regnum domus Israël. 5 Et in illa die conteram arcum Israël in valle Jezrahel. 6 Et concepit adhuc, et peperit filiam. Et dixit ei: Voca nomen ejus, Absque misericordia, quia non addam ultra misereri domui Israël, sed oblivione obliviscar eorum. 7 Et domui Juda miserebor, et salvabo eos in Domino Deo suo; et non salvabo eos in arcu et gladio, et in bello, et in equis, et in equitibus. |
| 8 καὶ ἀπεγαλάκτισεν τὴν Οὐ{K-}ἠλεημένην καὶ συνέλαβεν ἔτι καὶ ἔτεκεν υἱόν 9 καὶ εἶπεν κάλεσον τὸ ὄνομα αὐτοῦ Ο{U)-}λαό{S-}μου διότι ὑμεῖς οὐ λαός μου καὶ ἐγὼ οὔκ εἰμι ὑμῶν 10 καὶ ἦν ὁ ἀριθμὸς τῶν υἱῶν Ισραηλ ὡς ἡ ἄμμος τῆς θαλάσσης ἣ οὐκ ἐκμετρηθήσεται οὐδὲ ἐξαριθμηθήσεται καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς οὐ λαός μου ὑμεῖς ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος 11 καὶ συναχθήσονται οἱ υἱοὶ Ιουδα καὶ οἱ υἱοὶ Ισραηλ ἐπὶ τὸ αὐτὸ καὶ θήσονται ἑαυτοῖς ἀρχὴν μίαν καὶ ἀναβήσονται ἐκ τῆς γῆς ὅτι μεγάλη ἡ ἡμέρα τοῦ Ιεζραελ | 8 Unbefriended, then, was the name of her; and after she was weaned, once more Gomer conceived, and had a son. 9 This time the command was, Call him Strange-folk; no longer shall you be my people, or I be your …[3] … 10 Measureless the race of Israel shall be and countless as the sand by the sea-shore. In the very place where once the doom was uttered, You are but strangers to me, they shall be welcomed as sons of the living God. 11 As one people, Juda and Israel shall be rallied, under a leader of their common choice; and they shall come flocking from every corner of the land; such great doings there shall be at Jezrahel. |
8 Et ablactavit eam quæ erat Absque misericordia. Et concepit, et peperit filium. 9 Et dixit: Voca nomen ejus, Non populus meus, quia vos non populus meus, et ego non ero vester. 10 Et erit numerus filiorum Israël quasi arena maris, quæ sine mensura est, et non numerabitur. Et erit in loco ubi dicetur eis: Non populus meus vos: dicetur eis: Filii Dei viventis. 11 Et congregabuntur filii Juda et filii Israël pariter; et ponent sibimet caput unum, et ascendent de terra, quia magnus dies Jezrahel. |
[1] It is not clear whether the transactions here described took place in real life, or in a vision.
[2] This perhaps refers to the massacres described in IV Kg. 10.1-11.
[3] It seems almost certain that there is an omission at the end of verse 9, the word ‘God’ being needed to complete the sense. It may be questioned whether the gap is not more considerable. We should expect more information about the history of Osee’s family, to prepare us for the allusions of chapters 2 and 3; meanwhile, the abrupt change of situation in verses 10 and 11 appears to demand some kind of introduction. Some think verses 10 and 11 have been accidentally misplaced, and belong to the end of chapter 2.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
