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1 δ{I'} ἑπτὰ ἐτῶν ποιήσεις ἄφεσιν 2 καὶ οὕτως τὸ πρόσταγμα τῆς ἀφέσεως ἀφήσεις πᾶν χρέος ἴδιον ὃ ὀφείλει σοι ὁ πλησίον καὶ τὸν ἀδελφόν σου οὐκ ἀπαιτήσεις ὅτι ἐπικέκληται ἄφεσις κυρίῳ τῷ θεῷ σου 3 τὸν ἀλλότριον ἀπαιτήσεις ὅσα ἐὰν ᾖ σοι πα{R'} αὐτῷ τοῦ ἀδελφοῦ σου ἄφεσιν ποιήσεις τοῦ χρέους σου 4 ὅτι οὐκ ἔσται ἐν σοὶ ἐνδεής ὅτι εὐλογῶν εὐλογήσει σε κύριος ὁ θεός σου ἐν τῇ γῇ ᾗ κύριος ὁ θεός σου δίδωσίν σοι ἐν κλήρῳ κατακληρονομῆσαι αὐτήν 5 ἐὰν δὲ ἀκοῇ εἰσακούσητε τῆς φωνῆς κυρίου τοῦ θεοῦ ὑμῶν φυλάσσειν καὶ ποιεῖν πάσας τὰς ἐντολὰς ταύτας ὅσας ἐγὼ ἐντέλλομαί σοι σήμερον 6 ὅτι κύριος ὁ θεός σου εὐλόγησέν σε ὃν τρόπον ἐλάλησέν σοι καὶ δανιεῖς ἔθνεσιν πολλοῖς σὺ δὲ οὐ δανιῇ καὶ ἄρξεις σὺ ἐθνῶν πολλῶν σοῦ δὲ οὐκ ἄρξουσιν | 1 As each seventh year comes round, there shall be a cancelling of debts, 2 and thus it shall be ordered; now that the Lord has granted discharge, no one shall demand repayment of money lent to his fellow-citizen, his fellow-Israelite. 3 From an alien that has come to dwell in the land thou mayst exact it, but thy own fellow-countryman must be granted discharge. 4 No one among you must be destitute, begging his bread, if the Lord is to grant thee his blessing in the land he means to give thee for thy own.[1] 5 Bless thee he will, as he has promised, if only thou wilt listen to his voice and observe all the commandments I enjoin upon thee this day; 6 so that many nations shall be thy debtors, and none thy creditor, many thy servants, and none thy master. | 1 Septimo anno facies remissionem, 2 quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini. 3 A peregrino et advena exiges: civem et propinquum repetendi non habebis potestatem. 4 Et omnino indigens et mendicus non erit inter vos: ut benedicat tibi Dominus Deus tuus in terra, quam traditurus est tibi in possessionem. 5 Si tamen audieris vocem Domini Dei tui, et custodieris universa quæ jussit, et quæ ego hodie præcipio tibi, benedicet tibi, ut pollicitus est. 6 Fœnerabis gentibus multis, et ipse a nullo accipies mutuum. Dominaberis nationibus plurimis, et tui nemo dominabitur. |
7 ἐὰν δὲ γένηται ἐν σοὶ ἐνδεὴς τῶν ἀδελφῶν σου ἐν μιᾷ τῶν πόλεων σου ἐν τῇ γῇ ᾗ κύριος ὁ θεός σου δίδωσίν σοι οὐκ ἀποστέρξεις τὴν καρδίαν σου οὐ{D'} οὐ μὴ συσφίγξῃς τὴν χεῖρά σου ἀπὸ τοῦ ἀδελφοῦ σου τοῦ ἐπιδεομένου 8 ἀνοίγων ἀνοίξεις τὰς χεῖράς σου αὐτῷ δάνειον δανιεῖς αὐτῷ ὅσον ἐπιδέεται κα{Q'} ὅσον ἐνδεεῖται 9 πρόσεχε σεαυτῷ μὴ γένηται ῥῆμα κρυπτὸν ἐν τῇ καρδίᾳ σου ἀνόμημα λέγων ἐγγίζει τὸ ἔτος τὸ ἕβδομον ἔτος τῆς ἀφέσεως καὶ πονηρεύσηται ὁ ὀφθαλμός σου τῷ ἀδελφῷ σου τῷ ἐπιδεομένῳ καὶ οὐ δώσεις αὐτῷ καὶ βοήσεται κατὰ σοῦ πρὸς κύριον καὶ ἔσται ἐν σοὶ ἁμαρτία μεγάλη 10 διδοὺς δώσεις αὐτῷ καὶ δάνειον δανιεῖς αὐτῷ ὅσον ἐπιδέεται καὶ οὐ λυπηθήσῃ τῇ καρδίᾳ σου διδόντος σου αὐτῷ ὅτι διὰ τὸ ῥῆμα τοῦτο εὐλογήσει σε κύριος ὁ θεός σου ἐν πᾶσιν τοῖς ἔργοις καὶ ἐν πᾶσιν οὗ ἂν ἐπιβάλῃς τὴν χεῖρά σου 11 οὐ γὰρ μὴ ἐκλίπῃ ἐνδεὴς ἀπὸ τῆς γῆς διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο λέγων ἀνοίγων ἀνοίξεις τὰς χεῖράς σου τῷ ἀδελφῷ σου τῷ πένητι καὶ τῷ ἐπιδεομένῳ τῷ ἐπὶ τῆς γῆς σου | 7 It may be that one of thy brethren, thy fellow-citizen in the land the Lord thy God means to give thee, will fall on evil days. Do not steel thy heart and shut thy purse against him: 8 be generous to his poverty, and lend him what thou seest he stands in need of. 9 And here a base thought may come into thy mind, which thou must put away from thee; that the seventh year, the year of discharge, is too close at hand. Do not, at such a time, turn thy back on this brother of thine, and refuse to lend him what he would fain borrow; his plea will come before the Lord, and thou wilt be held guilty. 10 Lend freely, and use no craft in relieving his necessities; so at all times, to whatever employment thou dost turn thy hand, the blessing of the Lord thy God will be with thee. 11 For indeed there will be no lack of poor men in the land that is to be thy home;[2] I must needs warn thee, then, to be open-handed towards thy brother, thy fellow-countryman, when he is poor and in want. | 7 Si unus de fratribus tuis, qui morantur intra portas civitatis tuæ in terra quam Dominus Deus tuus daturus est tibi, ad paupertatem venerit, non obdurabis cor tuum, nec contrahes manum, 8 sed aperies eam pauperi, et dabis mutuum, quo eum indigere perspexeris. 9 Cave ne forte subrepat tibi impia cogitatio, et dicas in corde tuo: Appropinquat septimus annus remissionis: et avertas oculos tuos a paupere fratre tuo, nolens ei quod postulat mutuum commodare: ne clamet contra te ad Dominum, et fiat tibi in peccatum. 10 Sed dabis ei: nec ages quippiam callide in ejus necessitatibus sublevandis, ut benedicat tibi Dominus Deus tuus in omni tempore, et in cunctis ad quæ manum miseris. 11 Non deerunt pauperes in terra habitationis tuæ: idcirco ego præcipio tibi, ut aperias manum fratri tuo egeno et pauperi, qui tecum versatur in terra. |
12 ἐὰν δὲ πραθῇ σοι ὁ ἀδελφός σου ὁ Εβραῖος ἢ ἡ Εβραία δουλεύσει σοι ἓξ ἔτη καὶ τῷ ἑβδόμῳ ἐξαποστελεῖς αὐτὸν ἐλεύθερον ἀπὸ σοῦ 13 ὅταν δὲ ἐξαποστέλλῃς αὐτὸν ἐλεύθερον ἀπὸ σοῦ οὐκ ἐξαποστελεῖς αὐτὸν κενόν 14 ἐφόδιον ἐφοδιάσεις αὐτὸν ἀπὸ τῶν προβάτων σου καὶ ἀπὸ τοῦ σίτου σου καὶ ἀπὸ τῆς ληνοῦ σου καθὰ εὐλόγησέν σε κύριος ὁ θεός σου δώσεις αὐτῷ 15 καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ Αἰγύπτου καὶ ἐλυτρώσατό σε κύριος ὁ θεός σου ἐκεῖθεν διὰ τοῦτο ἐγώ σοι ἐντέλλομαι ποιεῖν τὸ ῥῆμα τοῦτο 16 ἐὰν δὲ λέγῃ πρὸς σέ οὐκ ἐξελεύσομαι ἀπὸ σοῦ ὅτι ἠγάπηκέν σε καὶ τὴν οἰκίαν σου ὅτι εὖ αὐτῷ ἐστιν παρὰ σοί 17 καὶ λήμψῃ τὸ ὀπήτιον καὶ τρυπήσεις τὸ ὠτίον αὐτοῦ πρὸς τὴν θύραν καὶ ἔσται σοι οἰκέτης εἰς τὸν αἰῶνα καὶ τὴν παιδίσκην σου ποιήσεις ὡσαύτως 18 οὐ σκληρὸν ἔσται ἐναντίον σου ἐξαποστελλομένων αὐτῶν ἐλευθέρων ἀπὸ σοῦ ὅτι ἐφέτιον μισθὸν τοῦ μισθωτοῦ ἐδούλευσέν σοι ἓξ ἔτη καὶ εὐλογήσει σε κύριος ὁ θεός σου ἐν πᾶσιν οἷς ἐὰν ποιῇς | 12 When any of thy own race, Hebrew men and women, are sold to thee as slaves and have worked for thee six years, in the seventh year thou shalt set them at liberty. 13 And the freed slave must not be allowed to go away empty-handed; 14 make provision for him out of flock and threshing-floor and wine-press the Lord has blessed for thee. 15 Do not forget that thou too wast a slave in the land of Egypt, and the Lord thy God ransomed thee; there is good cause for the command I now lay upon thee. 16 But it may be he will refuse to leave thee, for the love he bears to thee and to thy household, and for the happiness he finds in thy service. 17 Take an awl, then, and bore through his ear with it into the door of thy house, in token that he is thy slave in perpetuity; and for a maid-servant do the like. 18 But if thou dost let them go free, do not turn thy back on them; for six years they have been earning a workman’s hire. So the Lord thy God shall bless all thy enterprises. | 12 Cum tibi venditus fuerit frater tuus Hebræus aut Hebræa, et sex annis servierit tibi, in septimo anno dimittes eum liberum: 13 et quem libertate donaveris, nequaquam vacuum abire patieris: 14 sed dabis viaticum de gregibus, et de area, et torculari tuo, quibus Dominus Deus tuus benedixerit tibi. 15 Memento quod et ipse servieris in terra Ægypti, et liberaverit te Dominus Deus tuus, et idcirco ego nunc præcipio tibi. 16 Sin autem dixerit: Nolo egredi: eo quod diligat te, et domum tuam, et bene sibi apud te esse sentiat: 17 assumes subulam, et perforabis aurem ejus in janua domus tuæ, et serviet tibi usque in æternum. Ancillæ quoque similiter facies. 18 Non avertas ab eis oculos tuos, quando dimiseris eos liberos, quoniam juxta mercedem mercenarii per sex annos servivit tibi: ut benedicat tibi Dominus Deus tuus in cunctis operibus quæ agis. |
19 πᾶν πρωτότοκον ὃ ἐὰν τεχθῇ ἐν τοῖς βουσίν σου καὶ ἐν τοῖς προβάτοις σου τὰ ἀρσενικά ἁγιάσεις κυρίῳ τῷ θεῷ σου οὐκ ἐργᾷ ἐν τῷ πρωτοτόκῳ μόσχῳ σου καὶ οὐ μὴ κείρῃς τὸ πρωτότοκον τῶν προβάτων σου 20 ἔναντι κυρίου φάγῃ αὐτὸ ἐνιαυτὸν ἐξ ἐνιαυτοῦ ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου σὺ καὶ ὁ οἶκός σου 21 ἐὰν δὲ ᾖ ἐν αὐτῷ μῶμος χωλὸν ἢ τυφλὸν ἢ καὶ πᾶς μῶμος πονηρός οὐ θύσεις αὐτὸ κυρίῳ τῷ θεῷ σου 22 ἐν ταῖς πόλεσίν σου φάγῃ αὐτό ὁ ἀκάθαρτος ἐν σοὶ καὶ ὁ καθαρὸς ὡσαύτως ἔδεται ὡς δορκάδα ἢ ἔλαφον 23 πλὴν τὸ αἷμα οὐ φάγεσθε ἐπὶ τὴν γῆν ἐκχεεῖς αὐτὸ ὡς ὕδωρ | 19 Thou shalt set apart for the Lord thy God all the first-born of thy cattle and sheep; the calf must never feel the yoke, the lamb never be shorn; 20 year by year thou wilt come to the place the Lord has chosen, with all thy household, and feast upon such offerings in the presence of the Lord thy God. 21 But if any beast has a blemish, or is lame or blind or misshapen or maimed in any way, it cannot be offered to the Lord thy God; 22 eat it, then, within thy own city gates, and bid whom thou wilt, defiled or undefiled, to share it with thee, as if it were the flesh of red deer or roe, 23 being careful only not to eat the blood with it; that must be poured out like water on the ground. | 19 De primogenitis, quæ nascuntur in armentis, et in ovibus tuis, quidquid est sexus masculini, sanctificabis Domino Deo tuo. Non operaberis in primogenito bovis, et non tondebis primogenita ovium. 20 In conspectu Domini Dei tui comedes ea per annos singulos in loco quem elegerit Dominus, tu et domus tua. 21 Sin autem habuerit maculam, vel claudum fuerit, vel cæcum, aut in aliqua parte deforme vel debile, non immolabitur Domino Deo tuo: 22 sed intra portas urbis tuæ comedes illud: tam mundus quam immundus similiter vescentur eis, quasi caprea et cervo. 23 Hoc solum observabis, ut sanguinem eorum non comedas, sed effundes in terram quasi aquam. |
[1] The Hebrew text here seems to have a slightly different turn of sense: ‘Although indeed there will be no one destitute among you … if thou wilt but listen …’, etc.
[2] This verse is in apparent contradiction to verse 4; there the ideal, here the actual state of things is foreshadowed.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd