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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Αδαμ δὲ ἔγνω Ευαν τὴν γυναῖκα αὐτοῦ καὶ συλλαβοῦσα ἔτεκεν τὸν Καιν καὶ εἶπεν ἐκτησάμην ἄνθρωπον διὰ τοῦ θεοῦ 2 καὶ προσέθηκεν τεκεῖν τὸν ἀδελφὸν αὐτοῦ τὸν Αβελ καὶ ἐγένετο Αβελ ποιμὴν προβάτων Καιν δὲ ἦν ἐργαζόμενος τὴν γῆν 3 καὶ ἐγένετο με{Q'} ἡμέρας ἤνεγκεν Καιν ἀπὸ τῶν καρπῶν τῆς γῆς θυσίαν τῷ κυρίῳ 4 καὶ Αβελ ἤνεγκεν καὶ αὐτὸς ἀπὸ τῶν πρωτοτόκων τῶν προβάτων αὐτοῦ καὶ ἀπὸ τῶν στεάτων αὐτῶν καὶ ἐπεῖδεν ὁ θεὸς ἐπὶ Αβελ καὶ ἐπὶ τοῖς δώροις αὐτοῦ 5 ἐπὶ δὲ Καιν καὶ ἐπὶ ταῖς θυσίαις αὐτοῦ οὐ προσέσχεν καὶ ἐλύπησεν τὸν Καιν λίαν καὶ συνέπεσεν τῷ προσώπῳ 6 καὶ εἶπεν κύριος ὁ θεὸς τῷ Καιν ἵνα τί περίλυπος ἐγένου καὶ ἵνα τί συνέπεσεν τὸ πρόσωπόν σου 7 οὐκ ἐὰν ὀρθῶς προσενέγκῃς ὀρθῶς δὲ μὴ διέλῃς ἥμαρτες ἡσύχασον πρὸς σὲ ἡ ἀποστροφὴ αὐτοῦ καὶ σὺ ἄρξεις αὐτοῦ 8 καὶ εἶπεν Καιν πρὸς Αβελ τὸν ἀδελφὸν αὐτοῦ διέλθωμεν εἰς τὸ πεδίον καὶ ἐγένετο ἐν τῷ εἶναι αὐτοὺς ἐν τῷ πεδίῳ καὶ ἀνέστη Καιν ἐπὶ Αβελ τὸν ἀδελφὸν αὐτοῦ καὶ ἀπέκτεινεν αὐτόν | 1 And now Adam had knowledge of his wife, Eve, and she conceived. She called her child Cain, as if she would say, Canithi, I have been enriched by the Lord with a man-child. 2 Then she bore a second time; this child, his brother, she called Abel. Abel became a shepherd, while Cain tilled the ground. 3 Time passed, and Cain brought the Lord an offering out of the crops the land had given him; 4 Abel, too, brought an offering, and his offering was out of the first-born of his flock, with their fat. On Abel, and on his offering, the Lord looked with favour, 5 but not upon Cain, or his offering; so that Cain was much enraged, and his looks were lowering. 6 But the Lord asked Cain, What does this anger mean, this frowning face of thine? 7 If thy actions are good, canst thou doubt they will be rewarded? If not, canst thou doubt that guilt, thenceforward, will lie at thy door? Meanwhile he is at thy mercy, and thou canst have thy way with him.[1] 8 Then Cain said to his brother, Let us go out together;[2] and while they were out in the open, Cain turned upon his brother Abel and killed him. | 1 Adam vero cognovit uxorem suam Hevam, quæ concepit et peperit Cain, dicens: Possedi hominem per Deum. 2 Rursumque peperit fratrem ejus Abel. Fuit autem Abel pastor ovium, et Cain agricola. 3 Factum est autem post multos dies ut offerret Cain de fructibus terræ munera Domino. 4 Abel quoque obtulit de primogenitis gregis sui, et de adipibus eorum: et respexit Dominus ad Abel, et ad munera ejus. 5 Ad Cain vero, et ad munera illius non respexit: iratusque est Cain vehementer, et concidit vultus ejus. 6 Dixitque Dominus ad eum: Quare iratus es? et cur concidit facies tua? 7 nonne si bene egeris, recipies: sin autem male, statim in foribus peccatum aderit? sed sub te erit appetitus ejus, et tu dominaberis illius. 8 Dixitque Cain ad Abel fratrem suum: Egrediamur foras. Cumque essent in agro, consurrexit Cain adversus fratrem suum Abel, et interfecit eum. |
| 9 καὶ εἶπεν ὁ θεὸς πρὸς Καιν ποῦ ἐστιν Αβελ ὁ ἀδελφός σου ὁ δὲ εἶπεν οὐ γινώσκω μὴ φύλαξ τοῦ ἀδελφοῦ μού εἰμι ἐγώ 10 καὶ εἶπεν ὁ θεός τί ἐποίησας φωνὴ αἵματος τοῦ ἀδελφοῦ σου βοᾷ πρός με ἐκ τῆς γῆς 11 καὶ νῦν ἐπικατάρατος σὺ ἀπὸ τῆς γῆς ἣ ἔχανεν τὸ στόμα αὐτῆς δέξασθαι τὸ αἷμα τοῦ ἀδελφοῦ σου ἐκ τῆς χειρός σου 12 ὅτι ἐργᾷ τὴν γῆν καὶ οὐ προσθήσει τὴν ἰσχὺν αὐτῆς δοῦναί σοι στένων καὶ τρέμων ἔσῃ ἐπὶ τῆς γῆς 13 καὶ εἶπεν Καιν πρὸς τὸν κύριον μείζων ἡ αἰτία μου τοῦ ἀφεθῆναί με 14 εἰ ἐκβάλλεις με σήμερον ἀπὸ προσώπου τῆς γῆς καὶ ἀπὸ τοῦ προσώπου σου κρυβήσομαι καὶ ἔσομαι στένων καὶ τρέμων ἐπὶ τῆς γῆς καὶ ἔσται πᾶς ὁ εὑρίσκων με ἀποκτενεῖ με 15 καὶ εἶπεν αὐτῷ κύριος ὁ θεός οὐχ οὕτως πᾶς ὁ ἀποκτείνας Καιν ἑπτὰ ἐκδικούμενα παραλύσει καὶ ἔθετο κύριος ὁ θεὸς σημεῖον τῷ Καιν τοῦ μὴ ἀνελεῖν αὐτὸν πάντα τὸν εὑρίσκοντα αὐτόν | 9 Then the Lord said to Cain, Where is thy brother Abel? I cannot tell, said he; is it for me to keep watch over my brother? 10 But the answer came, What is this thou hast done? The blood of thy brother has found a voice that cries out to me from the ground. 11 Henceforward thou shalt be an outlaw from this ground, that has opened to drink in thy brother’s blood, shed by thy hand. 12 Till that ground, and it will yield thee its fruit no longer; thou shalt be a wanderer, a fugitive on earth. 13 Then Cain said to the Lord, Guilt like mine is too great to find forgiveness. 14 And now thou art robbing me of the ground, and I shall be cut off from thy protection, and wander over the earth, a fugitive; anyone I meet will slay me. 15 But the Lord told him, It shall not be so; whoever kills Cain shall pay for it sevenfold. And the Lord gave Cain such token of his protection as should warn the chance-comer not to kill him. | 9 Et ait Dominus ad Cain: Ubi est Abel frater tuus? Qui respondit: Nescio: num custos fratris mei sum ego? 10 Dixitque ad eum: Quid fecisti? vox sanguinis fratris tui clamat ad me de terra. 11 Nunc igitur maledictus eris super terram, quæ aperuit os suum, et suscepit sanguinem fratris tui de manu tua. 12 Cum operatus fueris eam, non dabit tibi fructus suos: vagus et profugus eris super terram. 13 Dixitque Cain ad Dominum: Major est iniquitas mea, quam ut veniam merear. 14 Ecce ejicis me hodie a facie terræ, et a facie tua abscondar, et ero vagus et profugus in terra: omnis igitur qui invenerit me, occidet me. 15 Dixitque ei Dominus: Nequaquam ita fiet: sed omnis qui occiderit Cain, septuplum punietur. Posuitque Dominus Cain signum, ut non interficeret eum omnis qui invenisset eum. |
| 16 ἐξῆλθεν δὲ Καιν ἀπὸ προσώπου τοῦ θεοῦ καὶ ᾤκησεν ἐν γῇ Ναιδ κατέναντι Εδεμ 17 καὶ ἔγνω Καιν τὴν γυναῖκα αὐτοῦ καὶ συλλαβοῦσα ἔτεκεν τὸν Ενωχ καὶ ἦν οἰκοδομῶν πόλιν καὶ ἐπωνόμασεν τὴν πόλιν ἐπὶ τῷ ὀνόματι τοῦ υἱοῦ αὐτοῦ Ενωχ 18 ἐγενήθη δὲ τῷ Ενωχ Γαιδαδ καὶ Γαιδαδ ἐγέννησεν τὸν Μαιηλ καὶ Μαιηλ ἐγέννησεν τὸν Μαθουσαλα καὶ Μαθουσαλα ἐγέννησεν τὸν Λαμεχ 19 καὶ ἔλαβεν ἑαυτῷ Λαμεχ δύο γυναῖκας ὄνομα τῇ μιᾷ Αδα καὶ ὄνομα τῇ δευτέρᾳ Σελλα 20 καὶ ἔτεκεν Αδα τὸν Ιωβελ οὗτος ἦν ὁ πατὴρ οἰκούντων ἐν σκηναῖς κτηνοτρόφων 21 καὶ ὄνομα τῷ ἀδελφῷ αὐτοῦ Ιουβαλ οὗτος ἦν ὁ καταδείξας ψαλτήριον καὶ κιθάραν 22 Σελλα δὲ ἔτεκεν καὶ αὐτὴ τὸν Θοβελ καὶ ἦν σφυροκόπος χαλκεὺς χαλκοῦ καὶ σιδήρου ἀδελφὴ δὲ Θοβελ Νοεμα 23 εἶπεν δὲ Λαμεχ ταῖς ἑαυτοῦ γυναιξίν Αδα καὶ Σελλα ἀκούσατέ μου τῆς φωνῆς γυναῖκες Λαμεχ ἐνωτίσασθέ μου τοὺς λόγους ὅτι ἄνδρα ἀπέκτεινα εἰς τραῦμα ἐμοὶ καὶ νεανίσκον εἰς μώλωπα ἐμοί 24 ὅτι ἑπτάκις ἐκδεδίκηται ἐκ Καιν ἐκ δὲ Λαμεχ ἑβδομηκοντάκις ἑπτά | 16 So Cain was banished from God’s presence, and lived as a fugitive, east of Eden. 17 And now Cain had knowledge of his wife, and she conceived. She called her child Henoch; and Cain built a city which he called Henoch, after his son’s name. 18 This Henoch was the ancestor, through Irad, Maviael, and Mathusael, of Lamech. 19 Lamech married two wives, the one called Ada and the other Sella. 20 It was Ada that gave birth to Jabel, the first founder of all those who live in tents and herd sheep; 21 and he had a brother called Jubal, the founder of all those who play music, on the harp or the pipe. 22 Sella gave birth to Tubalcain, who became a smith, skilled in every kind of brass and iron work; and Tubalcain had a sister called Noema. 23 It was to his wives, Ada and Sella, that Lamech uttered the saying, Listen to these words of mine, you wives of Lamech, note my saying well. The man that wounds me, the stripling who deals me a blow, I reward with death.[3] 24 For Cain, sevenfold vengeance was to be taken; for Lamech, it shall be seventy times as much.[4] | 16 Egressusque Cain a facie Domini, habitavit profugus in terra ad orientalem plagam Eden. 17 Cognovit autem Cain uxorem suam, quæ concepit, et peperit Henoch: et ædificavit civitatem, vocavitque nomen ejus ex nomine filii sui, Henoch. 18 Porro Henoch genuit Irad, et Irad genuit Maviaël, et Maviaël genuit Mathusaël, et Mathusaël genuit Lamech. 19 Qui accepit duas uxores, nomen uni Ada, et nomen alteri Sella. 20 Genuitque Ada Jabel, qui fuit pater habitantium in tentoriis, atque pastorum. 21 Et nomen fratris ejus Jubal: ipse fuit pater canentium cithara et organo. 22 Sella quoque genuit Tubalcain, qui fuit malleator et faber in cuncta opera æris et ferri. Soror vero Tubalcain, Noëma. 23 Dixitque Lamech uxoribus suis Adæ et Sellæ: Audite vocem meam, uxores Lamech; auscultate sermonem meum: quoniam occidi virum in vulnus meum, et adolescentulum in livorem meum. Septuplum ultio dabitur de Cain: de Lamech vero septuagies septies. |
| 25 ἔγνω δὲ Αδαμ Ευαν τὴν γυναῖκα αὐτοῦ καὶ συλλαβοῦσα ἔτεκεν υἱὸν καὶ ἐπωνόμασεν τὸ ὄνομα αὐτοῦ Σηθ λέγουσα ἐξανέστησεν γάρ μοι ὁ θεὸς σπέρμα ἕτερον ἀντὶ Αβελ ὃν ἀπέκτεινεν Καιν 26 καὶ τῷ Σηθ ἐγένετο υἱός ἐπωνόμασεν δὲ τὸ ὄνομα αὐτοῦ Ενως οὗτος ἤλπισεν ἐπικαλεῖσθαι τὸ ὄνομα κυρίου τοῦ θεοῦ | 25 And once more Adam had knowledge of his wife, and she bore a son; Seth was the name she gave him, as if she would say, Seth, the Lord has secured a line of issue for me in place of Abel, now that Cain has murdered him. 26 Seth, too, had a son whom he called Enos; and he began to call upon the name of the Lord.[5] | 25 Cognovit quoque adhuc Adam uxorem suam: et peperit filium, vocavitque nomen ejus Seth, dicens: Posuit mihi Deus semen aliud pro Abel, quem occidit Cain. 26 Sed et Seth natus est filius, quem vocavit Enos: iste cœpit invocare nomen Domini. |
[1] The last sentence in this verse probably refers to Abel, since the pronouns in it are masculine (whereas guilt is feminine in Hebrew), and the same words are used as were used of Adam in 3.16 above. Some think, however, that guilt is represented as a wild beast lurking at Cain’s door, and translate, ‘its appetite is within thy control, thou canst have the better of it’. The Greek interpreters give a quite different meaning to the whole verse.
[2] The words ‘Let us go out together’ are wanting in the Hebrew text.
[3] Some think that Lamech was triumphing in the production of metal weapons, which may be implied in the preceding verse.
[4] The Hebrew text says 77 times, but the Septuagint Greek has ‘490 times’. The Latin may mean either, but cf. Mt. 18.22.
[5] The meaning of the Hebrew text here is doubtful; some would translate it, ‘It was then that men began to call upon the name of the Lord’. But the suggestion is more probably that Enos (or perhaps Seth himself) began a God-fearing tradition, in contrast to the descendants of Cain.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
