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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἦλθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα, ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ, εἰς τέλος ἠγάπησεν αὐτούς. 2 καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ἵνα παραδοῖ αὐτὸν Ἰούδας Σίμωνος Ἰσκαριώτου, 3 εἰδὼς ὅτι πάντα ἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει, 4 ἐγείρεται ἐκ τοῦ δείπνου καὶ τίθησιν τὰ ἱμάτια, καὶ λαβὼν λέντιον διέζωσεν ἑαυτόν: 5 εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος. 6 ἔρχεται οὖν πρὸς Σίμωνα Πέτρον: λέγει αὐτῷ: κύριε, σύ μου νίπτεις τοὺς πόδας; 7 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ: ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι, γνώσῃ δὲ μετὰ ταῦτα. 8 λέγει αὐτῷ Πέτρος: οὐ μὴ νίψῃς μου τοὺς πόδας εἰς τὸν αἰῶνα. ἀπεκρίθη Ἰησοῦς αὐτῷ: ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετ' ἐμοῦ. 9 λέγει αὐτῷ Σίμων Πέτρος: κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν. 10 λέγει αὐτῷ ὁ Ἰησοῦς: ὁ λελουμένος οὐκ ἔχει χρείαν εἰ μὴ τοὺς πόδας νίψασθαι, ἀλλ' ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλ' οὐχὶ πάντες. 11 ᾔδει γὰρ τὸν παραδιδόντα αὐτόν: διὰ τοῦτο εἶπεν ὅτι οὐχὶ πάντες καθαροί ἐστε. | 1 Before the paschal feast began, Jesus already knew that the time had come for his passage from this world to the Father. He still loved those who were his own, whom he was leaving in the world, and he would give them the uttermost proof of his love. 2 Supper was over, and the devil had already put it into the heart of Judas, son of Simon, the Iscariot, to betray him. 3 Jesus knew well that the Father had left everything in his hands; knew it was from God that he came, and to God that he went. 4 And now, rising from supper, he laid his garments aside, took a towel, and put it about him; 5 and then he poured water into the basin, and began to wash the feet of his disciples, wiping them with the towel that girded him. 6 So, when he came to Simon Peter, Peter asked him, Lord, is it for thee to wash my feet? 7 Jesus answered him, It is not for thee to know, now, what I am doing; but thou wilt understand it afterwards. 8 Peter said to him, I will never let thee wash my feet; and Jesus answered him, If I do not wash thee, it means thou hast no companionship with me. 9 Then, Lord, said Peter, wash my hands and my head too, not only my feet. 10 But Jesus told him, A man who has bathed does not need to do more than wash the stains from his feet; he is clean all over. And you are clean now; only, not all of you.[1] 11 He knew who his betrayer was; that is why he said, You are not all clean. | 1 Ante diem festum Paschæ, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem: cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 Et cœna facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotæ: 3 sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit: 4 surgit a cœna, et ponit vestimenta sua, et cum accepisset linteum, præcinxit se. 5 Deinde mittit aquam in pelvim, et cœpit lavare pedes discipulorum, et extergere linteo, quo erat præcinctus. 6 Venit ergo ad Simonem Petrum. Et dicit ei Petrus: Domine, tu mihi lavas pedes? 7 Respondit Jesus, et dixit ei: Quod ego facio, tu nescis modo: scies autem postea. 8 Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum. 9 Dicit ei Simon Petrus: Domine, non tantum pedes meos, sed et manus, et caput. 10 Dicit ei Jesus: Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 Sciebat enim quisnam esset qui traderet eum; propterea dixit: Non estis mundi omnes. |
| 12 Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ καὶ ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς: γινώσκετε τί πεποίηκα ὑμῖν; 13 ὑμεῖς φωνεῖτέ με: ὁ διδάσκαλος καὶ ὁ κύριος, καὶ καλῶς λέγετε: εἰμὶ γάρ. 14 εἰ οὖν ἐγὼ ἔνιψα ὑμῶν τοὺς πόδας ὁ κύριος καὶ ὁ διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας: 15 ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε. 16 ἀμὴν ἀμὴν λέγω ὑμῖν, οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ οὐδὲ ἀπόστολος μείζων τοῦ πέμψαντος αὐτόν. 17 εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά. 18 οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα τίνας ἐξελεξάμην: ἀλλ' ἵνα ἡ γραφὴ πληρωθῇ: Ὁ τρώγων μου τὸν ἄρτον ἐπῆρεν ἐπ' ἐμὲ τὴν πτέρναν αὐτοῦ. 19 ἀπ' ἄρτι λέγω ὑμῖν πρὸ τοῦ γενέσθαι, ἵνα πιστεύσητε ὅταν γένηται ὅτι ἐγώ εἰμι. | 12 Then, when he had finished washing their feet and put on his garments, he sat down again, and said to them, Do you understand what it is I have done to you? 13 You hail me as the Master, and the Lord; and you are right, it is what I am. 14 Why then, if I have washed your feet, I who am the Master and the Lord, you in your turn ought to wash each other’s feet; 15 I have been setting you an example, which will teach you in your turn to do what I have done for you. 16 Believe me, no slave can be greater than his master, no apostle greater than he by whom he was sent. 17 Now that you know this, blessed are you if you perform it. 18 I am not thinking of all of you when I say this, I know who are the men I have chosen; well, it remains for the passage in scripture to be fulfilled, The man who shared my bread has lifted his heel to trip me up.[2] 19 I am telling you this now, before it happens, so that when it happens you may believe it was written of me.[3] | 12 Postquam ergo lavit pedes eorum, et accepit vestimenta sua, cum recubuisset iterum, dixit eis: Scitis quid fecerim vobis? 13 Vos vocatis me Magister et Domine, et bene dicitis: sum etenim. 14 Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterius lavare pedes. 15 Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis. 16 Amen, amen dico vobis: non est servus major domino suo: neque apostolus major est eo qui misit illum. 17 Si hæc scitis, beati eritis si feceritis ea. 18 Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum. 19 Amodo dico vobis, priusquam fiat: ut cum factum fuerit, credatis quia ego sum. |
| 20 ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ λαμβάνων ἄν τινα πέμψω ἐμὲ λαμβάνει, ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με. | 20 Believe me when I tell you this; the man who welcomes one whom I send, welcomes me; and the man who welcomes me, welcomes him who sent me. | 20 Amen, amen dico vobis: qui accipit si quem misero, me accipit; qui autem me accipit, accipit eum qui me misit. |
| 21 Ταῦτα εἰπὼν ὁ Ἰησοῦς ἐταράχθη τῷ πνεύματι καὶ ἐμαρτύρησεν καὶ εἶπεν: ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι εἷς ἐξ ὑμῶν παραδώσει με. 22 ἔβλεπον εἰς ἀλλήλους οἱ μαθηταὶ, ἀπορούμενοι περὶ τίνος λέγει. 23 ἦν ἀνακείμενος εἷς ἐκ τῶν μαθητῶν αὐτοῦ ἐν τῷ κόλπῳ τοῦ Ἰησοῦ, ὃν ἠγάπα ὁ Ἰησοῦς: 24 νεύει οὖν τούτῳ Σίμων Πέτρος πυθέσθαι τίς ἂν εἴη περὶ οὗ λέγει. 25 ἀναπεσὼν οὖν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ λέγει αὐτῷ: κύριε, τίς ἐστιν; 26 ἀποκρίνεται ὁ Ἰησοῦς, ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω τὸ ψωμίον καὶ δώσω αὐτῷ. βάψας οὖν τὸ ψωμίον λαμβάνει καὶ δίδωσιν Ἰούδᾳ Σίμωνος Ἰσκαριώτου. 27 καὶ μετὰ τὸ ψωμίον, τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. λέγει οὖν αὐτῷ ὁ Ἰησοῦς: ὃ ποιεῖς ποίησον τάχιον. 28 τοῦτο δὲ οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ: 29 τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν, ἢ τοῖς πτωχοῖς ἵνα τι δῷ. 30 λαβὼν οὖν τὸ ψωμίον ἐκεῖνος ἐξῆλθεν εὐθύς: ἦν δὲ νύξ. | 21 After saying so much, Jesus bore witness to the distress he felt in his heart; Believe me, he said, believe me, one of you is to betray me. 22 And the disciples looked at one another, at a loss to know which of them he meant. 23 Jesus had one disciple, whom he loved, who was now sitting with his head against Jesus’ breast;[4] 24 to him, therefore, Simon Peter made a sign, and asked him, Who is it he means? 25 And he, leaning his head back upon Jesus’ breast, asked him, Lord, who is it? 26 Jesus answered, It is the man to whom I give this piece of bread which I am dipping in the dish. Then he dipped the bread, and gave it to Judas the son of Simon, the Iscariot. 27 The morsel once given, Satan entered into him; and Jesus said to him, Be quick on thy errand. 28 None of those who sat there could understand the drift of what he said; 29 some of them thought, since Judas kept the common purse, that Jesus was saying to him, Go and buy what we need for the feast, or bidding him give some alms to the poor. 30 He, as soon as he received the morsel, had gone out; and now it was night.[5] | 21 Cum hæc dixisset Jesus, turbatus est spiritu: et protestatus est, et dixit: Amen, amen dico vobis, quia unus ex vobis tradet me. 22 Aspiciebant ergo ad invicem discipuli, hæsitantes de quo diceret. 23 Erat ergo recumbens unus ex discipulis ejus in sinu Jesu, quem diligebat Jesus. 24 Innuit ergo huic Simon Petrus, et dixit ei: Quis est, de quo dicit? 25 Itaque cum recubuisset ille supra pectus Jesu, dicit ei: Domine, quis est? 26 Respondit Jesus: Ille est cui ego intinctum panem porrexero. Et cum intinxisset panem, dedit Judæ Simonis Iscariotæ. 27 Et post buccellam, introivit in eum Satanas. Et dixit ei Jesus: Quod facis, fac citius. 28 Hoc autem nemo scivit discumbentium ad quid dixerit ei. 29 Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus: Eme ea quæ opus sunt nobis ad diem festum: aut egenis ut aliquid daret. 30 Cum ergo accepisset ille buccellam, exivit continuo. Erat autem nox. |
| 31 Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς: νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ. 32 εἰ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ θεὸς δοξάσει αὐτὸν ἐν αὐτῷ, καὶ εὐθὺς δοξάσει αὐτόν. 33 τεκνία, ἔτι μικρὸν μεθ' ὑμῶν εἰμι: ζητήσετέ με, καὶ καθὼς εἶπον τοῖς Ἰουδαίοις ὅτι ὅπου ἐγὼ ὑπάγω ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι. 34 ἐντολὴν καινὴν δίδωμι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους: καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους. 35 ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις. 36 Λέγει αὐτῷ Σίμων Πέτρος: κύριε, ποῦ ὑπάγεις; ἀπεκρίθη αὐτῷ Ἰησοῦς ὅπου ὑπάγω οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον. 37 λέγει αὐτῷ ὁ Πέτρος: κύριε, διὰ τί οὐ δύναμαί σοι ἀκολουθῆσαι ἄρτι; τὴν ψυχήν μου ὑπὲρ σοῦ θήσω. 38 ἀποκρίνεται Ἰησοῦς: τὴν ψυχήν σου ὑπὲρ ἐμοῦ θήσεις; ἀμὴν ἀμὴν λέγω σοι, οὐ μὴ ἀλέκτωρ φωνήσῃ ἕως οὗ ἀρνήσῃ με τρίς. | 31 When he had gone out, Jesus said, Now the Son of Man has achieved his glory, and in his glory God is exalted. 32 Since, in his glory, God is exalted, it is for God to exalt him in his own glory, and exalt him without delay. 33 It is only for a short time that I am with you, my children. You will look for me, and now I have to tell you what I once told the Jews, you cannot reach the place where I am.[6] 34 I have a new commandment to give you, that you are to love one another; that your love for one another is to be like the love I have borne you. 35 The mark by which all men will know you for my disciples will be the love you bear one another. 36 Simon Peter said to him, Lord, where art thou going? Jesus answered him, I am going where thou canst not follow me now, but shalt follow me afterwards. 37 Lord, Peter said to him, why cannot I follow thee now? I am ready to lay down my life for thy sake. 38 Thou art ready, answered Jesus, to lay down thy life for my sake? Believe me, by cock-crow thou wilt thrice disown me. | 31 Cum ergo exisset, dixit Jesus: Nunc clarificatus est Filius hominis, et Deus clarificatus est in eo. 32 Si Deus clarificatus est in eo, et Deus clarificabit eum in semetipso: et continuo clarificabit eum. 33 Filioli, adhuc modicum vobiscum sum. Quæretis me; et sicut dixi Judæis, quo ego vado, vos non potestis venire: et vobis dico modo. 34 Mandatum novum do vobis: ut diligatis invicem: sicut dilexi vos, ut et vos diligatis invicem. 35 In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem. 36 Dicit ei Simon Petrus: Domine, quo vadis? Respondit Jesus: Quo ego vado non potes me modo sequi: sequeris autem postea. 37 Dicit ei Petrus: Quare non possum te sequi modo? animam meam pro te ponam. 38 Respondit ei Jesus: Animam tuam pro me pones? amen, amen dico tibi: non cantabit gallus, donec ter me neges. |
[1] The best interpretation of this passage seems to be that of St Cyprian, that the washing of feet symbolizes sacramental absolution. He who has once been baptized can need no second baptism, but he may need absolution from post-baptismal sin, which is compared here to the incidental stains of travel. Since Judas had been baptized, and had his feet washed, he remains ‘unclean’ because in his case the washing of feet has taken no effect.
[2] Ps. 40.10.
[3] ‘You may believe it was written of me’; literally, ‘you may believe that it is myself’, as in 8.24 above. Here, as there, the sense is plainly, ‘that I am the Christ’; but it has to be inferred, here as there, from the context, and the context seems to imply that our Lord is the Christ inasmuch as he is the person in whom David’s prophecy is fulfilled.
[4] The ancients did not sit as we do over meals, but reclined, leaning on the left elbow. In this verse, we are simply told that St John, lying at our Lord’s right, found his head nearly at a level with his breast; in verse 25 he leans back to speak to him, with his head actually resting upon it. That St Peter should have had to communicate by signs probably means that he was sitting on the further side of our Lord, that is, in the place of honour at his left.
[5] vv. 21-30: Mt. 26.21; Mk. 14.18.
[6] Cf. 7.34; 8.21 above.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
