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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Καὶ εἰσελθὼν διήρχετο τὴν Ἰεριχώ. 2 καὶ ἰδοὺ ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος, καὶ αὐτὸς ἦν ἀρχιτελώνης καὶ αὐτὸς πλούσιος. 3 καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν, καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν. 4 καὶ προδραμὼν εἰς τὸ ἔμπροσθεν ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ αὐτόν, ὅτι ἐκείνης ἤμελλεν διέρχεσθαι. 5 καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν: Ζακχαῖε, σπεύσας κατάβηθι: σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι. 6 καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων. 7 καὶ ἰδόντες πάντες διεγόγγυζον, λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι. 8 σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον: ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι, καὶ εἴ τινός τι ἐσυκοφάντησα ἀποδίδωμι τετραπλοῦν. 9 εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ: ἐστιν 10 ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός. | 1 He had entered Jericho, and was passing through it; 2 and here a rich man named Zacchaeus, the chief publican, 3 was trying to distinguish which was Jesus, but could not do so because of the multitude, being a man of small stature. 4 So he ran on in front, and climbed up into a sycamore tree, to catch sight of him, since he must needs pass that way. 5 Jesus, when he reached the place, looked up and saw him; Zacchaeus, he said, make haste and come down; I am to lodge to-day at thy house. 6 And he came down with all haste, and gladly made him welcome. 7 When they saw it, all took it amiss; He has gone in to lodge, they said, with one who is a sinner. 8 But Zacchaeus stood upright and said to the Lord, Here and now, Lord, I give half of what I have to the poor; and if I have wronged anyone in any way, I make restitution of it fourfold. 9 Jesus turned to him and said, To-day, salvation has been brought to this house; he too is a son of Abraham. 10 That is what the Son of Man has come for, to search out and to save what was lost. | 1 Et ingressus perambulabat Jericho. 2 Et ecce vir nomine Zachæus: et hic princeps erat publicanorum, et ipse dives: 3 et quærebat videre Jesum, quis esset: et non poterat præ turba, quia statura pusillus erat. 4 Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus. 5 Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum: Zachæe, festinans descende: quia hodie in domo tua oportet me manere. 6 Et festinans descendit, et excepit illum gaudens. 7 Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 8 Stans autem Zachæus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum. 9 Ait Jesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahæ. 10 Venit enim Filius hominis quærere, et salvum facere quod perierat. |
| 11 Ἀκουόντων δὲ αὐτῶν ταῦτα προσθεὶς εἶπεν παραβολὴν, διὰ τὸ ἐγγὺς εἶναι Ἰερουσαλὴμ αὐτὸν καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ θεοῦ ἀναφαίνεσθαι. 12 εἶπεν οὖν: ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν, λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι. 13 καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς: πραγματεύσασθε ἐν ᾧ ἔρχομαι. 14 οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ λέγοντες: οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφ' ἡμᾶς. 15 καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς δεδώκει τὸ ἀργύριον, ἵνα γνοῖ τί διεπραγματεύσαντο. 16 παρεγένετο δὲ ὁ πρῶτος λέγων: κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς. 17 καὶ εἶπεν αὐτῷ: εὖγε, ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων. 18 καὶ ἦλθεν ὁ δεύτερος λέγων: ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς. 19 εἶπεν δὲ καὶ τούτῳ: καὶ σὺ ἐπάνω γίνου πέντε πόλεων. 20 καὶ ὁ ἕτερος ἦλθεν λέγων: κύριε, ἰδοὺ ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ: 21 ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ, αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας. 22 λέγει αὐτῷ: ἐκ τοῦ στόματός σου κρίνω σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα; 23 καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν; κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα. 24 καὶ τοῖς παρεστῶσιν εἶπεν: ἄρατε ἀπ' αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι. 25 καὶ εἶπαν αὐτῷ: κύριε, ἔχει δέκα μνᾶς. 26 λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται. 27 πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ' αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου. 28 Καὶ εἰπὼν ταῦτα ἐπορεύετο ἔμπροσθεν ἀναβαίνων, εἰς Ἱεροσόλυμα. | 11 While they stood listening, he went on and told them a parable; this was because he had now nearly reached Jerusalem, and they supposed that the kingdom of God was to appear immediately. 12 He told them, then, There was a man of noble birth, who went away to a distant country, to have the royal title bestowed on him, and so return. 13 And he summoned ten of his servants, to whom he gave ten pounds, and said to them, Trade with this while I am away. 14 But his fellow citizens hated him, and sent ambassadors after him to say, We will not have this man for our king. 15 Afterwards, when he came back as king, he sent for the servants to whom he had entrusted the money, to find out how much each of them had gained by his use of it. 16 The first came before him and said, Lord, thy pound has made ten pounds. 17 And he said to him, Well done, my true servant: since thou hast been faithful over a very little, thou shalt have authority over ten cities. 18 The second came and said, Lord, thy pound has made five pounds; 19 and to him he said, Thou too shalt have authority, over five cities. 20 Then another came and said, Lord, here is thy pound; I have kept it laid up in a handkerchief. 21 I was afraid of thee, knowing how exacting a man thou art; thou dost claim what thou didst never venture, dost reap what thou didst never sow. 22 Then he said to him, Thou false servant, I take thy judgement from thy own lips. Thou knewest that I was an exacting man, claiming what I never ventured and reaping what I never sowed; 23 then why didst thou not put my money into the bank, so that I might have recovered it with interest when I came? 24 Then he gave orders to those who stood by, Take the pound away from him, and give it to the man who has ten pounds. 25 (They said to him, Lord, he has ten pounds already.) 26 Nay, but I tell you, if ever a man is rich, gifts will be made to him, and his riches will abound; if he is poor, even the little he has will be taken from him. 27 But as for those enemies of mine, who refused to have me for their king, bring them here and kill them in my presence.[1] 28 And when he had spoken thus, he went on his way, going up to Jerusalem. | 11 Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem: et quia existimarent quod confestim regnum Dei manifestaretur. 12 Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. 13 Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio. 14 Cives autem ejus oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos. 15 Et factum est ut rediret accepto regno: et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. 16 Venit autem primus dicens: Domine, mna tua decem mnas acquisivit. 17 Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. 18 Et alter venit, dicens: Domine, mna tua fecit quinque mnas. 19 Et huic ait: Et tu esto super quinque civitates. 20 Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario: 21 timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti. 22 Dicit ei: De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi: 23 et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? 24 Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet. 25 Et dixerunt ei: Domine, habet decem mnas. 26 Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo. 27 Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me. 28 Et his dictis, præcedebat ascendens Jerosolymam. |
| 29 καὶ ἐγένετο ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν ἀπέστειλεν δύο τῶν μαθητῶν 30 λέγων: ὑπάγετε εἰς τὴν κατέναντι κώμην, ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφ' ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν, καὶ λύσαντες αὐτὸν ἀγάγετε. 31 καὶ ἐάν τις ὑμᾶς ἐρωτᾷ: διὰ τί λύετε; οὕτως ἐρεῖτε: ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. 32 ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς. 33 λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς: τί λύετε τὸν πῶλον; 34 οἱ δὲ εἶπαν: ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει. 35 καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν, καὶ ἐπιρίψαντες αὐτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον ἐπεβίβασαν τὸν Ἰησοῦν. 36 πορευομένου δὲ αὐτοῦ ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ. 37 ἐγγίζοντος δὲ αὐτοῦ ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν ἐλαιῶν ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων, 38 λέγοντες: εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου: ἐν οὐρανῷ εἰρήνη, καὶ δόξα ἐν ὑψίστοις. 39 Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπαν πρὸς αὐτόν: διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου. 40 καὶ ἀποκριθεὶς εἶπεν: λέγω ὑμῖν, ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν. | 29 After this, when he was approaching Bethphage and Bethany, close to the mountain which is called Olivet, he sent two of his disciples on an errand; 30 Go into the village that faces you, he told them, and as you enter it you will find a colt tethered there, one on which no man has yet ridden; untie it and bring it here. 31 And if anybody asks you, Why are you untying it? this must be your answer, The Lord has need of it. 32 So the two he had appointed went on their way, and found the colt standing there, just as he had told them. 33 As they were untying it, its owners asked them, Why are you untying the colt? 34 And they said, Because the Lord has need of it. 35 So they brought the colt to Jesus, and spread out their garments on it, and bade Jesus mount. 36 As he went, they strewed the road with their garments; 37 and when he drew near the descent of mount Olivet, the whole company of his disciples began rejoicing and praising God for all the miracles they had seen. 38 Blessed is the king, they said, who comes in the name of the Lord; peace in heaven, glory above.[2] 39 Some of the Pharisees who were among the multitude said to him, Master, rebuke thy disciples; 40 but he answered, I tell you, if they should keep silence, the stones will cry out instead. | 29 Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos, 30 dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite. 31 Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam ejus desiderat. 32 Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum. 33 Solventibus autem illis pullum, dixerunt domini ejus ad illos: Quid solvitis pullum? 34 At illi dixerunt: Quia Dominus eum necessarium habet. 35 Et duxerunt illum ad Jesum. Et jacentes vestimenta sua supra pullum, imposuerunt Jesum. 36 Eunte autem illo, substernebant vestimenta sua in via: 37 et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus, 38 dicentes: Benedictus, qui venit rex in nomine Domini: pax in cælo, et gloria in excelsis. 39 Et quidam pharisæorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos. 40 Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt. |
| 41 Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτήν, 42 λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην: νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου. 43 ὅτι ἥξουσιν ἡμέραι ἐπὶ σὲ, καὶ παρεμβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι καὶ περικυκλώσουσίν σε καὶ συνέξουσίν σε πάντοθεν, 44 καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοί, καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ' ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου. 45 Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας, 46 λέγων αὐτοῖς: γέγραπται: καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς: ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν. 47 Καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ: οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ, 48 καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων. | 41 And as he drew near, and caught sight of the city, he wept over it, and said: 42 Ah, if thou too couldst understand, above all in this day that is granted thee, the ways that can bring thee peace! As it is, they are hidden from thy sight. 43 The days will come upon thee when thy enemies will fence thee round about, and encircle thee, and press thee hard on every side, 44 and bring down in ruin both thee and thy children that are in thee, not leaving one stone of thee upon another; and all because thou didst not recognize the time of my visiting thee. 45 Then he went into the temple, and began driving out those who sold and bought there; 46 It is written, he told them, My house is a house of prayer; and you have made it into a den of thieves.[3] 47 And he taught in the temple daily. The chief priests and scribes and the leading men among the people were eager to make away with him, 48 but they could not find any means to do it, because all the people hung upon his words.[4] | 41 Et ut appropinquavit, videns civitatem flevit super illam, dicens: 42 Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi: nunc autem abscondita sunt ab oculis tuis. 43 Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique: 44 et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuæ. 45 Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes, 46 dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum. 47 Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere: 48 et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum. |
[1] vv. 12-27: A similar parable is found in Mt. 25.14.
[2] vv. 29-38: Mt. 21.1; Mk. 11.1; Jn. 12.12.
[3] Is. 56.7; Jer. 7.11.
[4] vv. 45-48: Mt. 21.12; Mk. 11.15.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
