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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων. 2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ' ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους 3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων, 4 καὶ ἀπ' ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν 5 καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς: διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον; 6 ὁ δὲ εἶπεν αὐτοῖς: καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ' ἐμοῦ: 7 μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων. 8 ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων. 9 καὶ ἔλεγεν αὐτοῖς: καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε 10 Μωϋσῆς γὰρ εἶπεν: τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί: ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω. 11 ὑμεῖς δὲ λέγετε: ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί: Κορβᾶν ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς, 12 οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί, 13 ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε. καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε. 14 καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς: ἀκούσατέ μου πάντες καὶ σύνετε. 15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν: ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον. 16 | 1 Then the Pharisees and some of the scribes, who had come from Jerusalem, gathered round him; 2 and these found fault, because they saw that some of his disciples sat down to eat with their hands defiled, that is, unwashed. 3 For the Pharisees, and indeed all the Jews, holding to the tradition of their ancestors, never eat without washing their hands again and again; 4 they will not sit down to meat, coming from the market, without thorough cleansing; and there are many other customs which they hold to by tradition, purifying of cups and pitchers and pans and beds. 5 So the Pharisees and scribes asked him, Why do thy disciples eat with defiled hands, instead of following the tradition of our ancestors? 6 But he answered, You hypocrites, it was a true prophecy Isaias made of you, writing as he did, This people does me honour with its lips, but its heart is far from me; 7 their worship of me is vain, for the doctrines they teach are the commandments of men.[1] 8 You leave God’s commandment on one side, and hold to the tradition of man, the purifying of pitchers and cups, and many other like observances. 9 And he told them, You have quite defeated God’s commandment, to establish your own tradition instead. 10 Moses said, Honour thy father and thy mother, and, He who curses father or mother dies without hope of reprieve.[2] 11 But you say, Let a man tell his father or his mother, All the money out of which you might get help from me is now Corban (that is, an offering to God),[3] 12 and then you will not let him do any more for father or mother. 13 With this and many like observances, you are making God’s law ineffectual through the tradition you have handed down. 14 And he called the multitude to him, and said to them, Listen to me, all of you, and grasp this; 15 Nothing that finds its way into a man from outside can make him unclean; what makes a man unclean is what comes out of a man. 16 Listen, you that have ears to hear with. | 1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis. 2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt. 3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum: 4 et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum: 5 et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem? 6 At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me: in vanum autem me colunt, docentes doctrinas, et præcepta hominum. |
| 17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν. 18 καὶ λέγει αὐτοῖς: οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι, 19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζων πάντα τὰ βρώματα; 20 ἔλεγεν δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον. 21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι, 22 μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη: 23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον. | 17 When he had gone into the house, away from the multitude, his disciples asked him the meaning of the parable. 18 And he said to them, Are you still so slow of wit? Do you not observe that all the uncleanness which goes into a man has no means of defiling him, 19 because it travels, not into his heart, but into the belly, and so finds its way into the sewer? Thus he declared all meat to be clean, 20 and told them that what defiles a man is that which comes out of him. 21 For it is from within, from the hearts of men, that their wicked designs come, their sins of adultery, fornication, murder, 22 theft, covetousness, malice, deceit, lasciviousness, envy, blasphemy, pride and folly. 23 All these evils come from within, and it is these which make a man unclean. | 17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam. 18 Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare: 19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas? 20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem. 21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia, 22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia. 23 Omnia hæc mala ab intus procedunt, et communicant hominem. |
| 24 Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν: 25 ἀλλ' εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ: 26 ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει: καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς. 27 καὶ ἔλεγεν αὐτῇ: ἄφες πρῶτον χορτασθῆναι τὰ τέκνα: οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν. 28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, Κύριε: καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων. 29 καὶ εἶπεν αὐτῇ: διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον. 30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός. | 24 After this, Jesus left those parts, and withdrew into the neighbourhood of Tyre and Sidon. There he went into a house, and did not wish anyone to know of it; but he could not go unrecognized, 25 for a woman came to hear of it, whose daughter was possessed by an unclean spirit, and she came in and fell at his feet. 26 This woman was a Gentile, a Syrophenician by race, and she begged him to cast the devil out of her daughter. 27 But he said to her, Let the children have their fill first; it is not right to take the children’s bread and throw it to the dogs. 28 She answered him, Ah, yes, Lord; the dogs eat of the crumbs the children leave, underneath the table. 29 And he said to her, In reward for this word of thine, back home with thee; the devil has left thy daughter. 30 And when she came back to her house, she found her daughter lying on the bed, and the devil gone.[4] | 24 Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere. 25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus. 26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus. 27 Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus. 28 At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum. 29 Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua. 30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse. |
| 31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως. 32 καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα. 33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ, 34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ: εφφαθα ὅ ἐστιν, διανοίχθητι. 35 καὶ εὐθέως ἠνοίγησαν αὐτοῦ αἱ ἀκοαί καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς. 36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν: ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον. 37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες: καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν. | 31 Then he set out again from the region of Tyre, and came by way of Sidon to the sea of Galilee, right into the region of Decapolis. 32 And they brought to him a man who was deaf and dumb, with the prayer that he would lay his hand upon him. 33 And he took him aside out of the multitude; he put his fingers into his ears, and spat, and touched his tongue; 34 then he looked up to heaven, and sighed; Ephpheta, he said, (that is, Be opened). 35 Whereupon his ears were opened, and the bond which tied his tongue was loosed, and he talked plainly. 36 And he laid a strict charge on them, not to speak of it to anyone; but the more he charged them, the more widely they published it, 37 and were more than ever astonished; He has done well, they said, in all his doings; he has made the deaf hear, and the dumb speak. | 31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos. 32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus: 34 et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire. 35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte. 36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant: 37 et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui. |
[1] Is. 29.13.
[2] Ex. 20.12; 21.17; Deut. 5.16.
[3] See p. 21, note 5.
[4] vv. 1-30: Mt. 15.1.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
