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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 τάδε λέγει κύριος φυλάσσεσθε κρίσιν ποιήσατε δικαιοσύνην ἤγγισεν γὰρ τὸ σωτήριόν μου παραγίνεσθαι καὶ τὸ ἔλεός μου ἀποκαλυφθῆναι 2 μακάριος ἀνὴρ ὁ ποιῶν ταῦτα καὶ ἄνθρωπος ὁ ἀντεχόμενος αὐτῶν καὶ φυλάσσων τὰ σάββατα μὴ βεβηλοῦν καὶ διατηρῶν τὰς χεῖρας αὐτοῦ μὴ ποιεῖν ἀδίκημα 3 μὴ λεγέτω ὁ ἀλλογενὴς ὁ προσκείμενος πρὸς κύριον ἀφοριεῖ με ἄρα κύριος ἀπὸ τοῦ λαοῦ αὐτοῦ καὶ μὴ λεγέτω ὁ εὐνοῦχος ὅτι ἐγώ εἰμι ξύλον ξηρόν 4 τάδε λέγει κύριος τοῖς εὐνούχοις ὅσοι ἂν φυλάξωνται τὰ σάββατά μου καὶ ἐκλέξωνται ἃ ἐγὼ θέλω καὶ ἀντέχωνται τῆς διαθήκης μου 5 δώσω αὐτοῖς ἐν τῷ οἴκῳ μου καὶ ἐν τῷ τείχει μου τόπον ὀνομαστὸν κρείττω υἱῶν καὶ θυγατέρων ὄνομα αἰώνιον δώσω αὐτοῖς καὶ οὐκ ἐκλείψει | 1 Keep right order, the Lord says, faithful to your duty still; ere long I will send deliverance, my own faithfulness shall be revealed. 2 Blessed, every man that so lives, every mother’s son that by this rule holds fast, keeps the sabbath holy, and his own hands clear of mischief. 3 Proselyte let him be, of alien birth, will the Lord deny him citizenship? Eunuch let him be, is he no better than a barren trunk, cut down as worthless? 4 Nay, for yonder eunuch the Lord has this message: Who keeps my sabbath? Who makes my will his choice, true to my covenant? 5 A place he shall have in this house, within these walls of mine a memorial; son nor daughter his name could so perpetuate; such a memorial I will grant him as time shall never efface. | 1 Hæc dicit Dominus: Custodite judicium, et facite justitiam, quia juxta est salus mea ut veniat, et justitia mea ut reveletur. Beatus vir qui facit hoc, et filius hominis qui apprehendet istud, custodiens sabbatum ne polluat illud, custodiens manus suas ne faciat omne malum. Et non dicat filius advenæ qui adhæret Domino, dicens: Separatione dividet me Dominus a populo suo; et non dicat eunuchus: Ecce ego lignum aridum. Quia hæc dicit Dominus eunuchis: Qui custodierint sabbata mea, et elegerint quæ ego volui, et tenuerint fœdus meum, dabo eis in domo mea et in muris meis locum, et nomen melius a filiis et filiabus: nomen sempiternum dabo eis, quod non peribit. |
| 6 καὶ τοῖς ἀλλογενέσι τοῖς προσκειμένοις κυρίῳ δουλεύειν αὐτῷ καὶ ἀγαπᾶν τὸ ὄνομα κυρίου τοῦ εἶναι αὐτῷ εἰς δούλους καὶ δούλας καὶ πάντας τοὺς φυλασσομένους τὰ σάββατά μου μὴ βεβηλοῦν καὶ ἀντεχομένους τῆς διαθήκης μου 7 εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τοῦ θυσιαστηρίου μου ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν 8 εἶπεν κύριος ὁ συνάγων τοὺς διεσπαρμένους Ισραηλ ὅτι συνάξω ἐ{P'} αὐτὸν συναγωγήν | 6 And so it shall be with the alien born, will they but throw in their lot with the Lord’s worshippers, that cherish the love of his name; the Lord’s servants that keep the sabbath inviolate, and are true to his covenant. 7 Free of the mountain that is my sanctuary, welcome guests in the house where men pray to me, not vainly to my altar they shall bring burnt-offering and sacrifice. Claimed my house shall be, for a house of prayer, by all the nations.[1] 8 Such promise the Lord God makes, that now brings home the exiled sons of Israel: I have others to bring, that must yet rally to thy side. | 6 Et filios advenæ, qui adhærent Domino, ut colant eum, et diligant nomen ejus, ut sint ei in servos; omnem custodientem sabbatum ne polluat illud, et tenentem fœdus meum; adducam eos in montem sanctum meum, et lætificabo eos in domo orationis meæ; holocausta eorum et victimæ eorum placebunt mihi super altari meo, quia domus mea domus orationis vocabitur cunctis populis. Ait Dominus Deus, qui congregat dispersos Israël: Adhuc congregabo ad eum congregatos ejus. |
| 9 πάντα τὰ θηρία τὰ ἄγρια δεῦτε φάγετε πάντα τὰ θηρία τοῦ δρυμοῦ 10 ἴδετε ὅτι πάντες ἐκτετύφλωνται οὐκ ἔγνωσαν φρονῆσαι πάντες κύνες ἐνεοί οὐ δυνήσονται ὑλακτεῖν ἐνυπνιαζόμενοι κοίτην φιλοῦντες νυστάξαι 11 καὶ οἱ κύνες ἀναιδεῖς τῇ ψυχῇ οὐκ εἰδότες πλησμονήν καί εἰσιν πονηροὶ οὐκ εἰδότες σύνεσιν πάντες ἐν ταῖς ὁδοῖς αὐτῶν ἐξηκολούθησαν ἕκαστος κατὰ τὸ ἑαυτοῦ 12 | 9 Come, all you wild things, all you beasts of the forest, your prey awaits you! 10 Here are none but blind watchmen, all unawares; here are dumb dogs that cannot bark, false seers that lie sleeping, in love with their dreams; 11 shameless dogs that cannot tell when they are gorged with food. The very shepherds have forgotten their craft; see them go their ways, each busy, first and last, with gorging his own appetite: 12 Fetch we wine, and drink ourselves drunk! To-morrow shall be as to-day was, and braver, braver yet![2] | 9 Omnes bestiæ agri, venite ad devorandum, universæ bestiæ saltus. Speculatores ejus cæci omnes; nescierunt universi: canes muti non valentes latrare, videntes vana, dormientes, et amantes somnia. Et canes imprudentissimi nescierunt saturitatem; ipsi pastores ignoraverunt intelligentiam: omnes in viam suam declinaverunt; unusquisque ad avaritiam suam, a summo usque ad novissimum. Venite, sumamus vinum, et impleamur ebrietate; et erit sicut hodie, sic et cras, et multo amplius. |
[1] Mt. 21.13.
[2] The denunciations in verses 9-12 would be suitable to Babylon on the eve of its capture by the Persians (Dan. 5); but they are usually regarded as continuous with the succeeding chapter, which seems to be addressed to unworthy rulers of God’s own people.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
