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1 καὶ ποιήσεις θυσιαστήριον ἐκ ξύλων ἀσήπτων πέντε πήχεων τὸ μῆκος καὶ πέντε πήχεων τὸ εὖρος τετράγωνον ἔσται τὸ θυσιαστήριον καὶ τριῶν πήχεων τὸ ὕψος αὐτοῦ 2 καὶ ποιήσεις τὰ κέρατα ἐπὶ τῶν τεσσάρων γωνιῶν ἐξ αὐτοῦ ἔσται τὰ κέρατα καὶ καλύψεις αὐτὰ χαλκῷ 3 καὶ ποιήσεις στεφάνην τῷ θυσιαστηρίῳ καὶ τὸν καλυπτῆρα αὐτοῦ καὶ τὰς φιάλας αὐτοῦ καὶ τὰς κρεάγρας αὐτοῦ καὶ τὸ πυρεῖον αὐτοῦ καὶ πάντα τὰ σκεύη αὐτοῦ ποιήσεις χαλκᾶ 4 καὶ ποιήσεις αὐτῷ ἐσχάραν ἔργῳ δικτυωτῷ χαλκῆν καὶ ποιήσεις τῇ ἐσχάρᾳ τέσσαρας δακτυλίους χαλκοῦς ἐπὶ τὰ τέσσαρα κλίτη 5 καὶ ὑποθήσεις αὐτοὺς ὑπὸ τὴν ἐσχάραν τοῦ θυσιαστηρίου κάτωθεν ἔσται δὲ ἡ ἐσχάρα ἕως τοῦ ἡμίσους τοῦ θυσιαστηρίου 6 καὶ ποιήσεις τῷ θυσιαστηρίῳ φορεῖς ἐκ ξύλων ἀσήπτων καὶ περιχαλκώσεις αὐτοὺς χαλκῷ 7 καὶ εἰσάξεις τοὺς φορεῖς εἰς τοὺς δακτυλίους καὶ ἔστωσαν οἱ φορεῖς κατὰ τὰ πλευρὰ τοῦ θυσιαστηρίου ἐν τῷ αἴρειν αὐτό 8 κοῖλον σανιδωτὸν ποιήσεις αὐτό κατὰ τὸ παραδειχθέν σοι ἐν τῷ ὄρει οὕτως ποιήσεις αὐτό | 1 Make an altar, too, of acacia wood, with a surface five cubits square, and a height of three cubits. 2 It must have horns at the corners, all of a piece with it, and it must be plated with bronze. 3 Provide it with ash-pans, tongs, forks, and braziers, making all its appurtenances of bronze; 4 and make a bronze grating, of network, with bronze rings at its four corners, 5 sunk in the hearth[1] of the altar; this grating must reach to half the altar’s height. 6 Then make two poles of acacia wood, plated with bronze, 7 which can be put through the rings on either side of the altar, so as to carry it. 8 The altar is not to be made solid, but to have a hollow space within, after the manner shewn thee on the mountain. | 1 Facies et altare de lignis setim, quod habebit quinque cubitus in longitudine, et totidem in latitudine, id est, quadrum, et tres cubitos in altitudine. 2 Cornua autem per quatuor angulos ex ipso erunt: et operies illud ære. 3 Faciesque in usus ejus lebetes ad suscipiendos cineres, et forcipes atque fuscinulas, et ignium receptacula; omnia vasa ex ære fabricabis. 4 Craticulamque in modum retis æneam: per cujus quatuor angulos erunt quatuor annuli ænei. 5 Quos pones subter arulam altaris: eritque craticula usque ad altaris medium. 6 Facies et vectes altaris de lignis setim duos, quos operies laminis æneis: 7 et induces per circulos, eruntque ex utroque latere altaris ad portandum. 8 Non solidum, sed inane et cavum intrinsecus facies illud, sicut tibi in monte monstratum est. |
9 καὶ ποιήσεις αὐλὴν τῇ σκηνῇ εἰς τὸ κλίτος τὸ πρὸς λίβα ἱστία τῆς αὐλῆς ἐκ βύσσου κεκλωσμένης μῆκος ἑκατὸν πηχῶν τῷ ἑνὶ κλίτει 10 καὶ οἱ στῦλοι αὐτῶν εἴκοσι καὶ αἱ βάσεις αὐτῶν εἴκοσι χαλκαῖ καὶ οἱ κρίκοι αὐτῶν καὶ αἱ ψαλίδες αὐτῶν ἀργυραῖ 11 οὕτως τῷ κλίτει τῷ πρὸς ἀπηλιώτην ἱστία ἑκατὸν πηχῶν μῆκος καὶ οἱ στῦλοι αὐτῶν εἴκοσι καὶ αἱ βάσεις αὐτῶν εἴκοσι χαλκαῖ καὶ οἱ κρίκοι καὶ αἱ ψαλίδες τῶν στύλων καὶ αἱ βάσεις αὐτῶν περιηργυρωμέναι ἀργύρῳ 12 τὸ δὲ εὖρος τῆς αὐλῆς τὸ κατὰ θάλασσαν ἱστία πεντήκοντα πηχῶν στῦλοι αὐτῶν δέκα καὶ αἱ βάσεις αὐτῶν δέκα 13 καὶ εὖρος τῆς αὐλῆς τὸ πρὸς νότον ἱστία πεντήκοντα πήχεων στῦλοι αὐτῶν δέκα καὶ αἱ βάσεις αὐτῶν δέκα 14 καὶ πεντεκαίδεκα πήχεων τὸ ὕψος τῶν ἱστίων τῷ κλίτει τῷ ἑνί στῦλοι αὐτῶν τρεῖς καὶ αἱ βάσεις αὐτῶν τρεῖς 15 καὶ τὸ κλίτος τὸ δεύτερον δέκα πέντε πηχῶν τῶν ἱστίων τὸ ὕψος στῦλοι αὐτῶν τρεῖς καὶ αἱ βάσεις αὐτῶν τρεῖς 16 καὶ τῇ πύλῃ τῆς αὐλῆς κάλυμμα εἴκοσι πηχῶν τὸ ὕψος ἐξ ὑακίνθου καὶ πορφύρας καὶ κοκκίνου κεκλωσμένου καὶ βύσσου κεκλωσμένης τῇ ποικιλίᾳ τοῦ ῥαφιδευτοῦ στῦλοι αὐτῶν τέσσαρες καὶ αἱ βάσεις αὐτῶν τέσσαρες 17 πάντες οἱ στῦλοι τῆς αὐλῆς κύκλῳ κατηργυρωμένοι ἀργυρίῳ καὶ αἱ κεφαλίδες αὐτῶν ἀργυραῖ καὶ αἱ βάσεις αὐτῶν χαλκαῖ 18 τὸ δὲ μῆκος τῆς αὐλῆς ἑκατὸν ἐ{F'} ἑκατόν καὶ εὖρος πεντήκοντα ἐπὶ πεντήκοντα καὶ ὕψος πέντε πηχῶν ἐκ βύσσου κεκλωσμένης καὶ αἱ βάσεις αὐτῶν χαλκαῖ | 9 Make a court, too, round the tabernacle. At the south side of this, towards the mid-day sun, there will be hangings made of twisted linen thread, a hundred cubits long on this side, 10 and twenty posts, each with its socket made of bronze, its engraved capital of silver.[2] 11 So, too, on the north side, hangings a hundred feet long, twenty posts with bronze sockets and engraved silver capitals. 12 On the short side, westwards, the line of hangings will be only fifty cubits long, and there will be only ten posts in ten sockets. 13 The side which looks eastward will also be fifty cubits in length; 14 of these, fifteen at one end will be protected by a line of hangings fifteen cubits long, with three posts and as many sockets, 15 and there will be fifteen cubits’ length of hangings, with three posts and as many sockets, at the other end too; 16 in between, at the gateway of the court, there will be hangings of twisted linen thread, embroidered with threads of blue and purple and scarlet twice-dyed, twenty cubits in length; these will have four posts, and as many sockets. 17 All the posts of the court must be plated with silver, and have capitals of silver, and sockets of bronze. 18 Thus the court will occupy a space a hundred cubits long and fifty wide, and the enclosure, of twisted linen thread with bronze sockets underneath, will be five cubits in height. | 9 Facies et atrium tabernaculi, in cujus australi plaga contra meridiem erunt tentoria de bysso retorta: centum cubitos unum latus tenebit in longitudine. 10 Et columnas viginti cum basibus totidem æneis, quæ capita cum cælaturis suis habebunt argentea. 11 Similiter et in latere aquilonis per longum erunt tentoria centum cubitorum, columnæ viginti, et bases æneæ ejusdem numeri, et capita earum cum cælaturis suis argentea. 12 In latitudine vero atrii, quod respicit ad occidentem, erunt tentoria per quinquaginta cubitos, et columnæ decem, basesque totidem. 13 In ea quoque atrii latitudine, quæ respicit ad orientem, quinquaginta cubiti erunt. 14 In quibus quindecim cubitorum tentoria lateri uno deputabuntur, columnæque tres et bases totidem: 15 et in latere altero erunt tentoria cubitos obtinentia quindecim, columnæ tres, et bases totidem. 16 In introitu vero atrii fiet tentorium cubitorum viginti ex hyacintho et purpura, coccoque bis tincto, et bysso retorta, opere plumarii: columnas habebit quatuor, cum basibus totidem. 17 Omnes columnæ atrii per circuitum vestitæ erunt argenteis laminis, capitibus argenteis, et basibus æneis. 18 In longitudine occupabit atrium cubitos centum, in latitudine quinquaginta, altitudo quinque cubitorum erit: fietque de bysso retorta, et habebit bases æneas. |
19 καὶ πᾶσα ἡ κατασκευὴ καὶ πάντα τὰ ἐργαλεῖα καὶ οἱ πάσσαλοι τῆς αὐλῆς χαλκοῖ | 19 All the appurtenances the tabernacle needs for its various purposes and ceremonies, and all the pegs for making the enclosure and the tabernacle itself fast, must be made of bronze. | 19 Cuncta vasa tabernaculi in omnes usus et cæremonias, tam paxillos ejus quam atrii, ex ære facies. |
20 καὶ σὺ σύνταξον τοῖς υἱοῖς Ισραηλ καὶ λαβέτωσάν σοι ἔλαιον ἐξ ἐλαίων ἄτρυγον καθαρὸν κεκομμένον εἰς φῶς καῦσαι ἵνα κάηται λύχνος διὰ παντός 21 ἐν τῇ σκηνῇ τοῦ μαρτυρίου ἔξωθεν τοῦ καταπετάσματος τοῦ ἐπὶ τῆς διαθήκης καύσει αὐτὸ Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἀ{F'} ἑσπέρας ἕως πρωὶ ἐναντίον κυρίου νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν παρὰ τῶν υἱῶν Ισραηλ | 20 Bid the Israelites supply thee with olive oil, pure as when the pestle brayed it, so that there may be a lamp burning perpetually 21 in the tabernacle that bears record of me,[3] before the veil that hides the place of record. Aaron and his sons are to set it out there, so that it may burn in the Lord’s presence till daybreak. This is a custom the Israelites are to observe in every generation. | 20 Præcipe filiis Israël ut afferant tibi oleum de arboribus olivarum purissimum, piloque contusum, ut ardeat lucerna semper 21 in tabernaculo testimonii, extra velum quod oppansum est testimonio. Et collocabunt eam Aaron et filii ejus, ut usque mane luceat coram Domino. Perpetuus erit cultus per successiones eorum a filiis Israël. |
[1] ‘The hearth’; the word used here in the Hebrew is of quite uncertain significance.
[2] The word given in the Latin as ‘engraving’, in the Hebrew text appears to mean ‘plates’ of metal. So in verses 11 and 17, lower down.
[3] Here, and wherever it appears, the phrase used in the Hebrew text means rather ‘the tabernacle, which is the meeting-place (between God and man)’.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd