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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 καὶ εἶπεν κύριος πρὸς Μωυσῆν πορεύου ἀνάβηθι ἐντεῦθεν σὺ καὶ ὁ λαός σου οὓς ἐξήγαγες ἐκ γῆς Αἰγύπτου εἰς τὴν γῆν ἣν ὤμοσα τῷ Αβρααμ καὶ Ισαακ καὶ Ιακωβ λέγων τῷ σπέρματι ὑμῶν δώσω αὐτήν 2 καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου καὶ ἐκβαλεῖ τὸν Αμορραῖον καὶ Χετταῖον καὶ Φερεζαῖον καὶ Γεργεσαῖον καὶ Ευαῖον καὶ Ιεβουσαῖον 3 καὶ εἰσάξω σε εἰς γῆν ῥέουσαν γάλα καὶ μέλι οὐ γὰρ μὴ συναναβῶ μετὰ σοῦ διὰ τὸ λαὸν σκληροτράχηλόν σε εἶναι ἵνα μὴ ἐξαναλώσω σε ἐν τῇ ὁδῷ | 1 And now a new message came to Moses from the Lord, March on, then, with the people thou hast led out of Egypt; make thy way hence to the land I promised Abraham, Isaac and Jacob should be the home of their race. 2 I am ready to send an angel who will go before thee, so as to cast out Chanaanite, Amorrhite, Hethite, Pherezite, Hevite and Jebusite, 3 and bring thee into the land that is all milk and honey. But I will not go with thee myself, stiff-necked people as thou art, or I might be moved to destroy thee on the way. | 1 Locutusque est Dominus ad Moysen, dicens: Vade, ascende de loco isto tu, et populus tuus quem eduxisti de terra Ægypti, in terram quam juravi Abraham, Isaac et Jacob, dicens: Semini tuo dabo eam: 2 et mittam præcursorem tui angelum, ut ejiciam Chananæum, et Amorrhæum, et Hethæum, et Pherezæum, et Hevæum, et Jebusæum, 3 et intres in terram fluentem lacte et melle. Non enim ascendam tecum, quia populus duræ cervicis es: ne forte disperdam te in via. |
| 4 καὶ ἀκούσας ὁ λαὸς τὸ ῥῆμα τὸ πονηρὸν τοῦτο κατεπένθησαν ἐν πενθικοῖς 5 καὶ εἶπεν κύριος τοῖς υἱοῖς Ισραηλ ὑμεῖς λαὸς σκληροτράχηλος ὁρᾶτε μὴ πληγὴν ἄλλην ἐπάξω ἐγὼ ἐ{F'} ὑμᾶς καὶ ἐξαναλώσω ὑμᾶς νῦν οὖν ἀφέλεσθε τὰς στολὰς τῶν δοξῶν ὑμῶν καὶ τὸν κόσμον καὶ δείξω σοι ἃ ποιήσω σοι 6 καὶ περιείλαντο οἱ υἱοὶ Ισραηλ τὸν κόσμον αὐτῶν καὶ τὴν περιστολὴν ἀπὸ τοῦ ὄρους τοῦ Χωρηβ 7 καὶ λαβὼν Μωυσῆς τὴν σκηνὴν αὐτοῦ ἔπηξεν ἔξω τῆς παρεμβολῆς μακρὰν ἀπὸ τῆς παρεμβολῆς καὶ ἐκλήθη σκηνὴ μαρτυρίου καὶ ἐγένετο πᾶς ὁ ζητῶν κύριον ἐξεπορεύετο εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς 8 ἡνίκα {D'} ἂν εἰσεπορεύετο Μωυσῆς εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς εἱστήκει πᾶς ὁ λαὸς σκοπεύοντες ἕκαστος παρὰ τὰς θύρας τῆς σκηνῆς αὐτοῦ καὶ κατενοοῦσαν ἀπιόντος Μωυσῆ ἕως τοῦ εἰσελθεῖν αὐτὸν εἰς τὴν σκηνήν 9 ὡς {D'} ἂν εἰσῆλθεν Μωυσῆς εἰς τὴν σκηνήν κατέβαινεν ὁ στῦλος τῆς νεφέλης καὶ ἵστατο ἐπὶ τὴν θύραν τῆς σκηνῆς καὶ ἐλάλει Μωυσῇ 10 καὶ ἑώρα πᾶς ὁ λαὸς τὸν στῦλον τῆς νεφέλης ἑστῶτα ἐπὶ τῆς θύρας τῆς σκηνῆς καὶ στάντες πᾶς ὁ λαὸς προσεκύνησαν ἕκαστος ἀπὸ τῆς θύρας τῆς σκηνῆς αὐτοῦ 11 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν ἐνώπιος ἐνωπίῳ ὡς εἴ τις λαλήσει πρὸς τὸν ἑαυτοῦ φίλον καὶ ἀπελύετο εἰς τὴν παρεμβολήν ὁ δὲ θεράπων Ἰησοῦς υἱὸς Ναυη νέος οὐκ ἐξεπορεύετο ἐκ τῆς σκηνῆς | 4 The people, on hearing this bitter reproach, went mourning, and none wore his ornaments, as custom bade; 5 the Lord’s word came through Moses to the Israelites, You are a stiff-necked people, and if once I set out on the march among you, I would be moved to destroy you. Take off, here and now, your ornaments, and wait till I have resolved what to do with you. 6 So there, at mount Horeb, the sons of Israel laid their ornaments aside. 7 Moses, too, removed his tent,[1] and pitched it far off, away from the camp, calling it, The tent which bears witness to the covenant; to this, all who had disputes to settle must betake themselves, away from the camp. 8 And when Moses repaired to this tent of his, all the people rose up and stood at the doors of their own tents, following Moses with their eyes till he went in. 9 And, once he was within the tent that bore witness of the covenant, the pillar of cloud would come down and stand at the entrance of it, and there the Lord spoke with Moses, 10 while all watched the pillar of cloud standing there, and rose up and worshipped, each at his own tent door. 11 Thus the Lord spoke with Moses face to face, as a man speaks to his friend. And when he returned to the camp, Josue, son of Nun, the young man who served him, never left the tent unguarded. | 4 Audiensque populus sermonem hunc pessimum, luxit: et nullus ex more indutus est cultu suo. 5 Dixitque Dominus ad Moysen: Loquere filiis Israël: Populus duræ cervicis es: semel ascendam in medio tui, et delebo te. Jam nunc depone ornatum tuum, ut sciam quid faciam tibi. 6 Deposuerunt ergo filii Israël ornatum suum a monte Horeb. 7 Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen ejus, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad tabernaculum fœderis, extra castra. 8 Cumque egrederetur Moyses ad tabernaculum, surgebat universa plebs, et stabat unusquisque in ostio papilionis sui, aspiciebantque tergum Moysi, donec ingrederetur tentorium. 9 Ingresso autem illo tabernaculum fœderis, descendebat columna nubis, et stabat ad ostium, loquebaturque cum Moyse, 10 cernentibus universis quod columna nubis staret ad ostium tabernaculi. Stabantque ipsi, et adorabant per fores tabernaculorum suorum. 11 Loquebatur autem Dominus ad Moysen facie ad faciem, sicut solet loqui homo ad amicum suum. Cumque ille reverteretur in castra, minister ejus Josue filius Nun, puer, non recedebat de tabernaculo. |
| 12 καὶ εἶπεν Μωυσῆς πρὸς κύριον ἰδοὺ σύ μοι λέγεις ἀνάγαγε τὸν λαὸν τοῦτον σὺ δὲ οὐκ ἐδήλωσάς μοι ὃν συναποστελεῖς με{T'} ἐμοῦ σὺ δέ μοι εἶπας οἶδά σε παρὰ πάντας καὶ χάριν ἔχεις πα{R'} ἐμοί 13 εἰ οὖν εὕρηκα χάριν ἐναντίον σου ἐμφάνισόν μοι σεαυτόν γνωστῶς ἴδω σε ὅπως ἂν ὦ εὑρηκὼς χάριν ἐναντίον σου καὶ ἵνα γνῶ ὅτι λαός σου τὸ ἔθνος τὸ μέγα τοῦτο 14 καὶ λέγει αὐτὸς προπορεύσομαί σου καὶ καταπαύσω σε 15 καὶ λέγει πρὸς αὐτόν εἰ μὴ αὐτὸς σὺ πορεύῃ μή με ἀναγάγῃς ἐντεῦθεν 16 καὶ πῶς γνωστὸν ἔσται ἀληθῶς ὅτι εὕρηκα χάριν παρὰ σοί ἐγώ τε καὶ ὁ λαός σου ἀλ{L'} ἢ συμπορευομένου σου με{Q'} ἡμῶν καὶ ἐνδοξασθήσομαι ἐγώ τε καὶ ὁ λαός σου παρὰ πάντα τὰ ἔθνη ὅσα ἐπὶ τῆς γῆς ἐστιν 17 καὶ εἶπεν κύριος πρὸς Μωυσῆν καὶ τοῦτόν σοι τὸν λόγον ὃν εἴρηκας ποιήσω εὕρηκας γὰρ χάριν ἐνώπιόν μου καὶ οἶδά σε παρὰ πάντας | 12 Then Moses complained to the Lord, Thou biddest me lead this people on the march, but thou wilt not tell me who it is thou art sending me for my guide. And this is the man whom thou callest thy familiar friend, assuring him of thy favour! 13 Nay, if indeed thou dost look upon me with favour, make thy own presence known to me; let me know thee, and know that thy favour is with me. Have more regard for this folk, thy own people. 14 My presence, the Lord said, shall go before thee, and bring thee to thy resting-place. 15 It must be thyself, said Moses, going before us; otherwise do not bid us leave the place where we are.[2] 16 How am I and thy people to know that thou dost look upon us with favour, if thou wilt not journey with us; such a privilege as no other people in the world can boast? 17 And the Lord told Moses, I will grant this request of thine; such favour thou hast with me, thou, my familiar friend. | 12 Dixit autem Moyses ad Dominum: Præcipis ut educam populum istum: et non indicas mihi quem missurus es mecum, præsertim cum dixeris: Novi te ex nomine, et invenisti gratiam coram me. 13 Si ergo inveni gratiam in conspectu tuo, ostende mihi faciem tuam, ut sciam te, et inveniam gratiam ante oculos tuos: respice populum tuum gentem hanc. 14 Dixitque Dominus: Facies mea præcedet te, et requiem dabo tibi. 15 Et ait Moyses: Si non tu ipse præcedas, ne educas nos de loco isto. 16 In quo enim scire poterimus ego et populus tuus invenisse nos gratiam in conspectu tuo, nisi ambulaveris nobiscum, ut glorificemur ab omnibus populis qui habitant super terram? 17 Dixit autem Dominus ad Moysen: Et verbum istud, quod locutus es, faciam: invenisti enim gratiam coram me, et teipsum novi ex nomine. |
| 18 καὶ λέγει δεῖξόν μοι τὴν σεαυτοῦ δόξαν 19 καὶ εἶπεν ἐγὼ παρελεύσομαι πρότερός σου τῇ δόξῃ μου καὶ καλέσω ἐπὶ τῷ ὀνόματί μου κύριος ἐναντίον σου καὶ ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω 20 καὶ εἶπεν οὐ δυνήσῃ ἰδεῖν μου τὸ πρόσωπον οὐ γὰρ μὴ ἴδῃ ἄνθρωπος τὸ πρόσωπόν μου καὶ ζήσεται 21 καὶ εἶπεν κύριος ἰδοὺ τόπος πα{R'} ἐμοί στήσῃ ἐπὶ τῆς πέτρας 22 ἡνίκα {D'} ἂν παρέλθῃ μου ἡ δόξα καὶ θήσω σε εἰς ὀπὴν τῆς πέτρας καὶ σκεπάσω τῇ χειρί μου ἐπὶ σέ ἕως ἂν παρέλθω 23 καὶ ἀφελῶ τὴν χεῖρα καὶ τότε ὄψῃ τὰ ὀπίσω μου τὸ δὲ πρόσωπόν μου οὐκ ὀφθήσεταί σοι | 18 Give me, then, said Moses, the sight of thy glory. 19 And he answered, All my splendour shall pass before thy eyes, and I will pronounce, in thy presence, my own divine name, the name of the Lord who shews favour where he will, grants pardon where he will. 20 But, my face, he said, thou canst not see; mortal man cannot see me, and live to tell of it. 21 Then he said, There is a place here, close by me, where thou mayst stand on a rock; 22 there I will station thee in a cleft of the rock, while my glory passes by, and cover thee with my right hand until I have gone past. 23 So, when I take my hand away, thou shalt follow me with thy eyes, but my face thou canst not see. | 18 Qui ait: Ostende mihi gloriam tuam. 19 Respondit: Ego ostendam omne bonum tibi, et vocabo in nomine Domini coram te: et miserebor cui voluero, et clemens ero in quem mihi placuerit. 20 Rursumque ait: Non poteris videre faciem meam: non enim videbit me homo et vivet. 21 Et iterum: Ecce, inquit, est locus apud me, et stabis supra petram. 22 Cumque transibit gloria mea, ponam te in foramine petræ, et protegam dextera mea, donec transeam: 23 tollamque manum meam, et videbis posteriora mea: faciem autem meam videre non poteris. |
[1] Some would translate ‘the tabernacle’, but it seems clear that the tabernacle, afterwards called ‘the tabernacle of the covenant’ (or rather, ‘of meeting’; see note on 31.7) had not yet been constructed.
[2] In the Hebrew text of verse 13, Moses asks the Lord to make known not his presence, but ‘his way’; it is difficult to see in what exact sense. Both in verse 14 and in verse 15, according to the Hebrew text, it is a question of God’s ‘face’, or ‘presence’, going before Moses on his journey. The Latin, however, seems to distinguish between God’s ‘presence’ (as if it were something which could be indirectly manifested), and his own personal nearness.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
