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| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
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| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
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| 1 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 2 λάλησον τοῖς υἱοῖς Ισραηλ καὶ ἐρεῖς πρὸς αὐτούς ἀνὴρ ἢ γυνή ὃς ἐὰν μεγάλως εὔξηται εὐχὴν ἀφαγνίσασθαι ἁγνείαν κυρίῳ 3 ἀπὸ οἴνου καὶ σικερα ἁγνισθήσεται ἀπὸ οἴνου καὶ ὄξος ἐξ οἴνου καὶ ὄξος ἐκ σικερα οὐ πίεται καὶ ὅσα κατεργάζεται ἐκ σταφυλῆς οὐ πίεται καὶ σταφυλὴν πρόσφατον καὶ σταφίδα οὐ φάγεται 4 πάσας τὰς ἡμέρας τῆς εὐχῆς αὐτοῦ ἀπὸ πάντων ὅσα γίνεται ἐξ ἀμπέλου οἶνον ἀπὸ στεμφύλων ἕως γιγάρτου οὐ φάγεται | 1 This message, too, the Lord gave to Moses 2 for the sons of Israel, Man or woman that would be set apart for the Lord by taking the Nazirite vow must abstain from wine, and from all strong drink. 3 They must not drink vinegar made from wine or from any such liquor, nor any draught that is strained from the grape; they must not eat grapes, whether fresh or dried. 4 No fruit of the vine, grape or raisin,[1] must pass their lips while the days of their consecration last. | 1 Locutusque est Dominus ad Moysen, dicens: 2 Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare: 3 a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent 4 cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent. |
| 5 πάσας τὰς ἡμέρας τῆς εὐχῆς τοῦ ἁγνισμοῦ ξυρὸν οὐκ ἐπελεύσεται ἐπὶ τὴν κεφαλὴν αὐτοῦ ἕως ἂν πληρωθῶσιν αἱ ἡμέραι ὅσας ηὔξατο κυρίῳ ἅγιος ἔσται τρέφων κόμην τρίχα κεφαλῆς 6 πάσας τὰς ἡμέρας τῆς εὐχῆς κυρίῳ ἐπὶ πάσῃ ψυχῇ τετελευτηκυίᾳ οὐκ εἰσελεύσεται 7 ἐπὶ πατρὶ καὶ ἐπὶ μητρὶ καὶ ἐ{P'} ἀδελφῷ καὶ ἐ{P'} ἀδελφῇ οὐ μιανθήσεται ἐ{P'} αὐτοῖς ἀποθανόντων αὐτῶν ὅτι εὐχὴ θεοῦ αὐτοῦ ἐ{P'} αὐτῷ ἐπὶ κεφαλῆς αὐτοῦ 8 πάσας τὰς ἡμέρας τῆς εὐχῆς αὐτοῦ ἅγιος ἔσται κυρίῳ 9 ἐὰν δέ τις ἀποθάνῃ ἐξάπινα ἐ{P'} αὐτῷ παραχρῆμα μιανθήσεται ἡ κεφαλὴ εὐχῆς αὐτοῦ καὶ ξυρήσεται τὴν κεφαλὴν αὐτοῦ ᾗ ἂν ἡμέρᾳ καθαρισθῇ τῇ ἡμέρᾳ τῇ ἑβδόμῃ ξυρηθήσεται 10 καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ οἴσει δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν πρὸς τὸν ἱερέα ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου 11 καὶ ποιήσει ὁ ἱερεὺς μίαν περὶ ἁμαρτίας καὶ μίαν εἰς ὁλοκαύτωμα καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ ὧν ἥμαρτεν περὶ τῆς ψυχῆς καὶ ἁγιάσει τὴν κεφαλὴν αὐτοῦ ἐν ἐκείνῃ τῇ ἡμέρᾳ 12 ᾗ ἡγιάσθη κυρίῳ τὰς ἡμέρας τῆς εὐχῆς καὶ προσάξει ἀμνὸν ἐνιαύσιον εἰς πλημμέλειαν καὶ αἱ ἡμέραι αἱ πρότεραι ἄλογοι ἔσονται ὅτι ἐμιάνθη κεφαλὴ εὐχῆς αὐτοῦ | 5 The Nazirite, while he is set apart, must not pass any razor over his head until his consecration to the Lord has been completed; the growth of his hair is a sign of dedication. 6 Nor, during his time of consecration may he come near any dead body, 7 nor may he incur defilement when father or mother, brother or sister is buried; the hair is a sign of his dedication to his God, 8 and he is set apart for the Lord as long as the time of his consecration lasts. 9 If he is present when a death befalls unexpectedly, his consecrated head is defiled thereby; he must shave it there and then, on the very day when the need for purification arises, and again on the seventh day. 10 On the eighth day, he will offer to the priest two turtle-doves or young pigeons at the tabernacle door, 11 and the priest will offer one by way of amends for the fault, and the other in burnt-sacrifice; then he will pray for pardon for the fault which the death occasioned. On the same day, his head sanctified afresh by the priest, 12 he will dedicate to the Lord his new period of consecration, and offer a yearling lamb in amends. His former days of consecration go for nothing, once they have been interrupted by defilement. | 5 Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus. 6 Omni tempore consecrationis suæ, super mortuum non ingredietur, 7 nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est. 8 Omnibus diebus separationis suæ sanctus erit Domino. 9 Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima. 10 In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii. 11 Facietque sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo: 12 et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus. |
| 13 καὶ οὗτος ὁ νόμος τοῦ εὐξαμένου ᾗ ἂν ἡμέρᾳ πληρώσῃ ἡμέρας εὐχῆς αὐτοῦ προσοίσει αὐτὸς παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου 14 καὶ προσάξει τὸ δῶρον αὐτοῦ κυρίῳ ἀμνὸν ἐνιαύσιον ἄμωμον ἕνα εἰς ὁλοκαύτωσιν καὶ ἀμνάδα ἐνιαυσίαν ἄμωμον μίαν εἰς ἁμαρτίαν καὶ κριὸν ἕνα ἄμωμον εἰς σωτήριον 15 καὶ κανοῦν ἀζύμων σεμιδάλεως ἄρτους ἀναπεποιημένους ἐν ἐλαίῳ καὶ λάγανα ἄζυμα κεχρισμένα ἐν ἐλαίῳ καὶ θυσία αὐτῶν καὶ σπονδὴ αὐτῶν 16 καὶ προσοίσει ὁ ἱερεὺς ἔναντι κυρίου καὶ ποιήσει τὸ περὶ ἁμαρτίας αὐτοῦ καὶ τὸ ὁλοκαύτωμα αὐτοῦ 17 καὶ τὸν κριὸν ποιήσει θυσίαν σωτηρίου κυρίῳ ἐπὶ τῷ κανῷ τῶν ἀζύμων καὶ ποιήσει ὁ ἱερεὺς τὴν θυσίαν αὐτοῦ καὶ τὴν σπονδὴν αὐτοῦ 18 καὶ ξυρήσεται ὁ ηὐγμένος παρὰ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου τὴν κεφαλὴν τῆς εὐχῆς αὐτοῦ καὶ ἐπιθήσει τὰς τρίχας ἐπὶ τὸ πῦρ ὅ ἐστιν ὑπὸ τὴν θυσίαν τοῦ σωτηρίου 19 καὶ λήμψεται ὁ ἱερεὺς τὸν βραχίονα ἑφθὸν ἀπὸ τοῦ κριοῦ καὶ ἄρτον ἕνα ἄζυμον ἀπὸ τοῦ κανοῦ καὶ λάγανον ἄζυμον ἓν καὶ ἐπιθήσει ἐπὶ τὰς χεῖρας τοῦ ηὐγμένου μετὰ τὸ ξυρήσασθαι αὐτὸν τὴν εὐχὴν αὐτοῦ 20 καὶ προσοίσει αὐτὰ ὁ ἱερεὺς ἐπίθεμα ἔναντι κυρίου ἅγιον ἔσται τῷ ἱερεῖ ἐπὶ τοῦ στηθυνίου τοῦ ἐπιθέματος καὶ ἐπὶ τοῦ βραχίονος τοῦ ἀφαιρέματος καὶ μετὰ ταῦτα πίεται ὁ ηὐγμένος οἶνον 21 οὗτος ὁ νόμος τοῦ εὐξαμένου ὃς ἂν εὔξηται κυρίῳ δῶρον αὐτοῦ κυρίῳ περὶ τῆς εὐχῆς χωρὶς ὧν ἂν εὕρῃ ἡ χεὶρ αὐτοῦ κατὰ δύναμιν τῆς εὐχῆς αὐτοῦ ἣν ἂν εὔξηται κατὰ νόμον ἁγνείας | 13 And this is the rite he must follow when the period of his vow is completed. He will be brought to the tabernacle door, 14 and there he will make his offering to the Lord, a yearling he-lamb without blemish in burnt-sacrifice, a yearling ewe without blemish to make amends for fault, and a ram without blemish as a welcome-offering; 15 a basket, too, of unleavened bread kneaded with oil, and cakes with oil poured over them, and the gifts proper to each. 16 All these the priest will offer in the Lord’s presence, performing there the sacrifice of amends and the burnt-sacrifice, 17 and immolating the ram before the Lord as a welcome-offering; at the same time he will present the basket of unleavened things and the customary gifts. 18 Then, before the tabernacle door, the Nazirite will shave off the consecrated growth of hair, and throw it upon the fire that consumes his welcome-offering. 19 And now the priest will take the ram’s shoulder, which has been cooking, and one of the loaves from the basket and one of the cakes, and put them into the hands of the newly shaved Nazirite, 20 who will give them back to him, so that he can offer them up in the Lord’s presence. These parts of the offering are set apart for the priest, like the breast that has been duly cut away, and the thigh. After this, the Nazirite is free to drink wine again. 21 So must the time of his dedication be brought to an end, and so must his vow be fulfilled; apart from any special undertaking he may have made. To achieve the purpose of such consecration, he must carry out the full intentions of his vow. | 13 Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis, 14 et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam, 15 canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum: 16 quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum. 17 Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur. 18 Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum: 19 et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus. 20 Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum. 21 Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ. |
| 22 καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 23 λάλησον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ λέγων οὕτως εὐλογήσετε τοὺς υἱοὺς Ισραηλ λέγοντες αὐτοῖς καὶ ἐπιθήσουσιν τὸ ὄνομά μου ἐπὶ τοὺς υἱοὺς Ισραηλ καὶ ἐγὼ κύριος εὐλογήσω αὐτούς 24 εὐλογήσαι σε κύριος καὶ φυλάξαι σε 25 ἐπιφάναι κύριος τὸ πρόσωπον αὐτοῦ ἐπὶ σὲ καὶ ἐλεήσαι σε 26 ἐπάραι κύριος τὸ πρόσωπον αὐτοῦ ἐπὶ σὲ καὶ δῴη σοι εἰρήνην 27 | 22 And this was a message the Lord gave to Moses 23 for Aaron and his sons: When you give the Israelites your blessing, you are to say: 24 The Lord bless thee, and keep thee; 25 the Lord smile on thee, and be merciful to thee; 26 the Lord turn his regard towards thee, and give thee peace. 27 So shall they invoke my name over the sons of Israel, to win a blessing from me. | 22 Locutusque est Dominus ad Moysen, dicens: 23 Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis: 24 Benedicat tibi Dominus, et custodiat te. 25 Ostendat Dominus faciem suam tibi, et misereatur tui. 26 Convertat Dominus vultum suum ad te, et det tibi pacem. 27 Invocabuntque nomen meum super filios Israël, et ego benedicam eis. |
[1] ‘Grape or raisin’; in the Hebrew text, the Nazirite is forbidden to eat even the pips or the skin.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
